Combining Texts

All the ideas for 'fragments/reports', 'Realistic Rationalism' and 'Critique of Judgement I: Aesthetic'

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23 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
2516 Most of philosophy begins where science leaves off [Katz]
2510 Traditionally philosophy is an a priori enquiry into general truths about reality [Katz]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
2521 'Real' maths objects have no causal role, no determinate reference, and no abstract/concrete distinction [Katz]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
2513 We don't have a clear enough sense of meaning to pronounce some sentences meaningless or just analytic [Katz]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
2522 Experience cannot teach us why maths and logic are necessary [Katz]
19. Language / A. Nature of Meaning / 1. Meaning
2517 Structuralists see meaning behaviouristically, and Chomsky says nothing about it [Katz]
19. Language / B. Reference / 4. Descriptive Reference / a. Sense and reference
2519 It is generally accepted that sense is defined as the determiner of reference [Katz]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
2520 Sense determines meaning and synonymy, not referential properties like denotation and truth [Katz]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
2518 Sentences are abstract types (like musical scores), not individual tokens [Katz]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
12157 Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
20346 The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim]
18547 Only rational beings can experience beauty [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
20408 With respect to the senses, taste is an entirely personal matter [Kant]
20409 When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant]
20411 Saying everyone has their own taste destroys the very idea of taste [Kant]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
22711 The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch]
4025 Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C]
20412 Beauty is only judged in pure contemplation, and not with something else at stake [Kant]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
22046 The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard]
21458 The sublime is a moral experience [Kant, by Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
5643 Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton]
20410 The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
467 A virtue is a combination of intelligence, strength and luck [Ion]