16 ideas
| 20923 | We take part in objective truth, rather than observe it from a distance [Zimmermann,J] |
| 20926 | Hermeneutic knowledge is not objective, but embraces interpretations [Zimmermann,J] |
| 16014 | It is controversial whether only 'numerical identity' allows two things to be counted as one [Noonan] |
| 16024 | I could have died at five, but the summation of my adult stages could not [Noonan] |
| 16023 | Stage theorists accept four-dimensionalism, but call each stage a whole object [Noonan] |
| 16015 | Problems about identity can't even be formulated without the concept of identity [Noonan] |
| 16017 | Identity is usually defined as the equivalence relation satisfying Leibniz's Law [Noonan] |
| 16016 | Identity definitions (such as self-identity, or the smallest equivalence relation) are usually circular [Noonan] |
| 16020 | Identity can only be characterised in a second-order language [Noonan] |
| 16018 | Indiscernibility is basic to our understanding of identity and distinctness [Noonan] |
| 16019 | Leibniz's Law must be kept separate from the substitutivity principle [Noonan] |
| 20924 | In phenomenology, all perception is 'seeing as' [Zimmermann,J] |
| 20927 | The hermeneutic circle is between the reader's self-understanding, and the world of the text [Zimmermann,J] |
| 467 | A virtue is a combination of intelligence, strength and luck [Ion] |
| 20933 | Natural law theorists fear that without morality, law could be based on efficiency [Zimmermann,J] |
| 20929 | Traditionally, God dictated the Torah to Moses, unlike the later biblical writings [Zimmermann,J] |