Combining Texts

All the ideas for 'fragments/reports', 'Ideas: intro to pure phenomenology' and 'Unpublished Notebooks 1884-85'

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58 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
All the major problems were formulated before Socrates [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
What matters is how humans can be developed [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Thinkers might agree some provisional truths, as methodological assumptions [Nietzsche]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Aristotle enjoyed the sham generalities of a system, as the peak of happiness! [Nietzsche]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
Phenomenology studies different types of correlation between consciousness and its objects [Husserl, by Bernet]
Phenomenology needs absolute reflection, without presuppositions [Husserl]
There can only be a science of fluctuating consciousness if it focuses on stable essences [Husserl, by Bernet]
Phenomenology aims to validate objects, on the basis of intentional intuitive experience [Husserl, by Bernet]
Husserl saw transcendental phenomenology as idealist, in its construction of objects [Husserl, by Bernet]
Start philosophising with no preconceptions, from the intuitively non-theoretical self-given [Husserl]
Epoché or 'bracketing' is refraining from judgement, even when some truths are certain [Husserl]
'Bracketing' means no judgements at all about spatio-temporal existence [Husserl]
After everything is bracketed, consciousness still has a unique being of its own [Husserl]
Phenomenology describes consciousness, in the light of pure experiences [Husserl]
1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
Thoughts are uncertain, and are just occasions for interpretation [Nietzsche]
2. Reason / D. Definition / 13. Against Definition
The use of mathematical-style definitions in philosophy is fruitless and harmful [Husserl]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
Mathematics is just accurate inferences from definitions, and doesn't involve objects [Nietzsche]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Our goal is to reveal a new hidden region of Being [Husserl]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
As a thing and its perception are separated, two modes of Being emerge [Husserl]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
There is no 'being'; it is just the opposition to nothingness [Nietzsche]
7. Existence / D. Theories of Reality / 3. Reality
The World is all experiencable objects [Husserl]
7. Existence / D. Theories of Reality / 4. Anti-realism
Absolute reality is an absurdity [Husserl]
7. Existence / D. Theories of Reality / 5. Naturalism
I only want thinking that is anchored in body, senses and earth [Nietzsche]
9. Objects / D. Essence of Objects / 5. Essence as Kind
The sense of anything contingent has a purely apprehensible essence or Eidos [Husserl]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Imagine an object's properties varying; the ones that won't vary are the essential ones [Husserl, by Vaidya]
11. Knowledge Aims / A. Knowledge / 2. Understanding
We can only understand through concepts, which subsume particulars in generalities [Nietzsche]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
The physical given, unlike the mental given, could be non-existing [Husserl]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Feelings of self-evidence (and necessity) are just the inventions of theory [Husserl]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
Strongly believed a priori is not certain; it may just be a feature of our existence [Nietzsche]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
An affirmative belief is present in every basic sense impression [Nietzsche]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Direct 'seeing' by consciousness is the ultimate rational legitimation [Husserl]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
The phenomena of memory are given in the present, but as being past [Husserl, by Bernet]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Natural science has become great by just ignoring ancient scepticism [Husserl]
13. Knowledge Criteria / E. Relativism / 1. Relativism
We now have innumerable perspectives to draw on [Nietzsche]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
We know another's mind via bodily expression, while also knowing it is inaccessible [Husserl, by Bernet]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Pure consciousness is a sealed off system of actual Being [Husserl]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Mind is a mechanism of abstraction and simplification, aimed at control [Nietzsche]
16. Persons / C. Self-Awareness / 2. Knowing the Self
We never meet the Ego, as part of experience, or as left over from experience [Husserl]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
A cognitive mechanism wanting to know itself is absurd! [Nietzsche]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
A 'person' is just one possible abstraction from a bundle of qualities [Nietzsche]
16. Persons / F. Free Will / 6. Determinism / b. Fate
I have perfected fatalism, as recurrence and denial of the will [Nietzsche]
Fate is inspiring, if you understand you are part of it [Nietzsche]
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
We start with images, then words, and then concepts, to which emotions attach [Nietzsche]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Judging actions by intentions - like judging painters by their thoughts! [Nietzsche]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Values need a perspective, of preserving some aspect of life [Nietzsche]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Only facts follow from facts [Husserl]
22. Metaethics / B. Value / 2. Values / g. Love
If you love something, it is connected with everything, so all must be affirmed as good [Nietzsche]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Egoism should not assume that all egos are equal [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
A virtue is a combination of intelligence, strength and luck [Ion]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
After Socrates virtue is misunderstood, as good for all, not for individuals [Nietzsche]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
We contain multitudes of characters, which can brought into the open [Nietzsche]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
Who can endure the thought of eternal recurrence? [Nietzsche]
If you want one experience repeated, you must want all of them [Nietzsche]
24. Political Theory / B. Nature of a State / 4. Citizenship
Humans are determined by community, so its preservation is their most valued drive [Nietzsche]
25. Social Practice / A. Freedoms / 1. Slavery
There is always slavery, whether we like it or not [Nietzsche]
25. Social Practice / E. Policies / 5. Education / d. Study of history
After history following God, or a people, or an idea, we now see it in terms of animals [Nietzsche]
26. Natural Theory / C. Causation / 7. Eliminating causation
Cause and effect is a hypothesis, based on our supposed willing of actions [Nietzsche]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
Having a sense of time presupposes absolute time [Nietzsche]