38 ideas
6961 | An analogy begins to break down as soon as the two cases differ [Hume] |
8820 | Rules of reasoning precede the concept of truth, and they are what characterize it [Pollock] |
8819 | We need the concept of truth for defeasible reasoning [Pollock] |
8822 | Statements about necessities need not be necessarily true [Pollock] |
8818 | Defeasible reasoning requires us to be able to think about our thoughts [Pollock] |
21285 | Events are baffling before experience, and obvious after experience [Hume] |
8811 | What we want to know is - when is it all right to believe something? [Pollock] |
8817 | Logical entailments are not always reasons for beliefs, because they may be irrelevant [Pollock] |
8814 | Epistemic norms are internalised procedural rules for reasoning [Pollock] |
8823 | Reasons are always for beliefs, but a perceptual state is a reason without itself being a belief [Pollock] |
8813 | If we have to appeal explicitly to epistemic norms, that will produce an infinite regress [Pollock] |
8812 | Norm Externalism says norms must be internal, but their selection is partly external [Pollock] |
8816 | Externalists tend to take a third-person point of view of epistemology [Pollock] |
8815 | Belief externalism is false, because external considerations cannot be internalized for actual use [Pollock] |
467 | A virtue is a combination of intelligence, strength and luck [Ion] |
6959 | We can't assume God's perfections are like our ideas or like human attributes [Hume] |
6957 | The objects of theological reasoning are too big for our minds [Hume] |
21255 | No being's non-existence can imply a contradiction, so its existence cannot be proved a priori [Hume] |
21254 | A chain of events requires a cause for the whole as well as the parts, yet the chain is just a sum of parts [Hume] |
1435 | If something must be necessary so that something exists rather than nothing, why can't the universe be necessary? [Hume] |
6962 | The thing which contains order must be God, so see God where you see order [Hume] |
6960 | Analogy suggests that God has a very great human mind [Hume] |
6958 | How can we pronounce on a whole after a brief look at a very small part? [Hume] |
21279 | If the divine cause is proportional to its effects, the effects are finite, so the Deity cannot be infinite [Hume] |
21282 | Design cannot prove a unified Deity. Many men make a city, so why not many gods for a world? [Hume] |
21280 | From a ship you would judge its creator a genius, not a mere humble workman [Hume] |
6966 | Creation is more like vegetation than human art, so it won't come from reason [Hume] |
21281 | This excellent world may be the result of a huge sequence of trial-and-error [Hume] |
21283 | Humans renew their species sexually. If there are many gods, would they not do the same? [Hume] |
21284 | This Creator god might be an infant or incompetent or senile [Hume] |
6967 | Order may come from an irrational source as well as a rational one [Hume] |
21286 | Motion often begins in matter, with no sign of a controlling agent [Hume] |
21287 | The universe could settle into superficial order, without a designer [Hume] |
21288 | Ideas arise from objects, not vice versa; ideas only influence matter if they are linked [Hume] |
21256 | A surprise feature of all products of 9 looks like design, but is actually a necessity [Hume] |
6965 | The universe may be the result of trial-and-error [Hume] |
6964 | From our limited view, we cannot tell if the universe is faulty [Hume] |
6963 | Why would we infer an infinite creator from a finite creation? [Hume] |