39 ideas
| 19740 | A very hungry man cannot choose between equidistant piles of food [Aristotle] |
| 2730 | Because 'gold is malleable' is necessary does not mean that it is analytic [Audi,R] |
| 2715 | Beliefs are based on perception, memory, introspection or reason [Audi,R] |
| 2735 | Could you have a single belief on its own? [Audi,R] |
| 2736 | We can make certain of what we know, so knowing does not entail certainty [Audi,R] |
| 2722 | Sense-data theory is indirect realism, but phenomenalism is direct irrealism [Audi,R] |
| 2721 | If you gradually remove a book's sensory properties, what is left at the end? [Audi,R] |
| 2727 | Red and green being exclusive colours seems to be rationally graspable but not analytic [Audi,R] |
| 2728 | The concepts needed for a priori thought may come from experience [Audi,R] |
| 2716 | To see something as a field, I obviously need the concept of a field [Audi,R] |
| 2717 | How could I see a field and believe nothing regarding it? [Audi,R] |
| 2719 | Sense data imply representative realism, possibly only representing primary qualities [Audi,R] |
| 2720 | Sense-data (and the rival 'adverbial' theory) are to explain illusions and hallucinations [Audi,R] |
| 2718 | Perception is first simple, then objectual (with concepts) and then propositional [Audi,R] |
| 2729 | Virtually all rationalists assert that we can have knowledge of synthetic a priori truths [Audi,R] |
| 2741 | The principles of justification have to be a priori [Audi,R] |
| 2725 | To remember something is to know it [Audi,R] |
| 2724 | I might remember someone I can't recall or image, by recognising them on meeting [Audi,R] |
| 2731 | Justification is either unanchored (infinite or circular), or anchored (in knowledge or non-knowledge) [Audi,R] |
| 2739 | Internalism about justification implies that there is a right to believe something [Audi,R] |
| 2732 | Maths may be consistent with observations, but not coherent [Audi,R] |
| 2733 | It is very hard to show how much coherence is needed for justification [Audi,R] |
| 2734 | A consistent madman could have a very coherent belief system [Audi,R] |
| 2738 | Consistent accurate prediction looks like knowledge without justified belief [Audi,R] |
| 2740 | A reliability theory of knowledge seems to involve truth as correspondence [Audi,R] |
| 2737 | 'Reliable' is a very imprecise term, and may even mean 'justified' [Audi,R] |
| 2726 | We can be ignorant about ourselves, for example, our desires and motives [Audi,R] |
| 398 | Each thing that has a function is for the sake of that function [Aristotle] |
| 467 | A virtue is a combination of intelligence, strength and luck [Ion] |
| 394 | An unworn sandal is in vain, but nothing in nature is in vain [Aristotle] |
| 396 | There has to be some goal, and not just movement to infinity [Aristotle] |
| 16102 | Aether moves in circles and is imperishable; the four elements perish, and move in straight lines [Aristotle, by Gill,ML] |
| 17463 | An element is what bodies are analysed into, and won't itself divide into something else [Aristotle] |
| 399 | If the more you raise some earth the faster it moves, why does the whole earth not move? [Aristotle] |
| 20918 | Void is a kind of place, so it can't explain place [Aristotle] |
| 402 | The Earth must be spherical, because it casts a convex shadow on the moon [Aristotle] |
| 403 | The earth must be round and of limited size, because moving north or south makes different stars visible [Aristotle] |
| 1498 | Everyone agrees that the world had a beginning, but thinkers disagree over whether it will end [Aristotle] |
| 395 | It seems possible that there exists a limited number of other worlds apart from this one [Aristotle] |