Combining Texts

All the ideas for 'fragments/reports', 'Epistemic Justification' and 'Ordinatio'

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11 ideas

8. Modes of Existence / B. Properties / 1. Nature of Properties
16648 Accidents must have formal being, if they are principles of real action, and of mental action and thought [Duns Scotus]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
15386 If only the singular exists, science is impossible, as that relies on true generalities [Duns Scotus, by Panaccio]
15387 If things were singular they would only differ numerically, but horse and tulip differ more than that [Duns Scotus, by Panaccio]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
16632 We distinguish one thing from another by contradiction, because this is, and that is not [Duns Scotus]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13094 The haecceity is the featureless thing which gives ultimate individuality to a substance [Duns Scotus, by Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
16770 It is absurd that there is no difference between a genuinely unified thing, and a mere aggregate [Duns Scotus]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
10919 What prevents a stone from being divided into parts which are still the stone? [Duns Scotus]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
16768 Two things are different if something is true of one and not of the other [Duns Scotus]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
19679 'Access' internalism says responsibility needs access; weaker 'mentalism' needs mental justification [Kvanvig]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
19678 Strong foundationalism needs strict inferences; weak version has induction, explanation, probability [Kvanvig]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
1556 By nature people are close to one another, but culture drives them apart [Hippias]