Combining Texts

All the ideas for 'works', 'Philosophy of Language' and 'Emotivism'

expand these ideas     |    start again     |     specify just one area for these texts


15 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / d. Singular terms
Singular terms refer, using proper names, definite descriptions, singular personal pronouns, demonstratives, etc. [Lycan]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
The truth conditions theory sees meaning as representation [Lycan]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
Meaning must be known before we can consider verification [Lycan]
19. Language / A. Nature of Meaning / 6. Meaning as Use
It is hard to state a rule of use for a proper name [Lycan]
Could I successfully use an expression, without actually understanding it? [Lycan]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
Truth conditions will come out the same for sentences with 'renate' or 'cordate' [Lycan]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
A sentence's truth conditions is the set of possible worlds in which the sentence is true [Lycan]
Possible worlds explain aspects of meaning neatly - entailment, for example, is the subset relation [Lycan]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink]
Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink]
Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink]
Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink]
Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink]
How can emotivists explain someone who recognises morality but is indifferent to it? [Brink]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]