Combining Texts

All the ideas for 'works', 'Carnap and Logical Truth' and 'Inquiry Concerning Virtue or Merit'

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17 ideas

5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
In order to select the logic justified by experience, we would need to use a lot of logic [Boghossian on Quine]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
Elementary logic requires truth-functions, quantifiers (and variables), identity, and also sets of variables [Quine]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Logical consequence is marked by being preserved under all nonlogical substitutions [Quine, by Sider]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
If logical truths essentially depend on logical constants, we had better define the latter [Hacking on Quine]
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / a. Set theory paradoxes
Set theory was struggling with higher infinities, when new paradoxes made it baffling [Quine]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
If set theory is not actually a branch of logic, then Frege's derivation of arithmetic would not be from logic [Quine]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
Commitment to universals is as arbitrary or pragmatic as the adoption of a new system of bookkeeping [Quine]
10. Modality / A. Necessity / 6. Logical Necessity
Frege moved Kant's question about a priori synthetic to 'how is logical certainty possible?' [Quine]
12. Knowledge Sources / A. A Priori Knowledge / 7. A Priori from Convention
Examination of convention in the a priori begins to blur the distinction with empirical knowledge [Quine]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]