Combining Texts

All the ideas for 'works', 'Leviathan' and 'Frege Philosophy of Language (2nd ed)'

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63 ideas

1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
Resolve a complex into simple elements, then reconstruct the complex by using them [Hobbes, by MacIntyre]
2. Reason / A. Nature of Reason / 5. Objectivity
What matters in mathematics is its objectivity, not the existence of the objects [Dummett]
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / c. Basic theorems of ST
The ordered pairs <x,y> can be reduced to the class of sets of the form {{x},{x,y}} [Dummett]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
To associate a cardinal with each set, we need the Axiom of Choice to find a representative [Dummett]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / g. Incompleteness of Arithmetic
Intuitionists find the Incompleteness Theorem unsurprising, since proof is intuitive, not formal [Dummett]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
Intuitionism says that totality of numbers is only potential, but is still determinate [Dummett]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
We can't say that light is concrete but radio waves abstract [Dummett]
Ostension is possible for concreta; abstracta can only be referred to via other objects [Dummett, by Hale]
The concrete/abstract distinction seems crude: in which category is the Mistral? [Dummett]
We don't need a sharp concrete/abstract distinction [Dummett]
7. Existence / D. Theories of Reality / 6. Physicalism
Every part of the universe is body, and non-body is not part of it [Hobbes]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
The context principle for names rules out a special philosophical sense for 'existence' [Dummett]
The objects we recognise the world as containing depends on the structure of our language [Dummett]
8. Modes of Existence / D. Universals / 1. Universals
We can understand universals by studying predication [Dummett]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
'Nominalism' used to mean denial of universals, but now means denial of abstract objects [Dummett]
9. Objects / A. Existence of Objects / 1. Physical Objects
Concrete objects such as sounds and smells may not be possible objects of ostension [Dummett]
9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
Abstract objects may not cause changes, but they can be the subject of change [Dummett]
9. Objects / A. Existence of Objects / 2. Abstract Objects / b. Need for abstracta
If we can intuitively apprehend abstract objects, this makes them observable and causally active [Dummett]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
Abstract objects must have names that fall within the range of some functional expression [Dummett]
9. Objects / A. Existence of Objects / 2. Abstract Objects / d. Problems with abstracta
If a genuine singular term needs a criterion of identity, we must exclude abstract nouns [Dummett, by Hale]
Abstract objects can never be confronted, and need verbal phrases for reference [Dummett]
9. Objects / A. Existence of Objects / 3. Objects in Thought
There is a modern philosophical notion of 'object', first introduced by Frege [Dummett]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Appearance and reality can be separated by mirrors and echoes [Hobbes]
13. Knowledge Criteria / D. Scepticism / 5. Dream Scepticism
Dreams must be false because they seem absurd, but dreams don't see waking as absurd [Hobbes]
16. Persons / F. Free Will / 5. Against Free Will
Freedom is absence of opposition to action; the idea of 'free will' is absurd [Hobbes]
16. Persons / F. Free Will / 7. Compatibilism
Liberty and necessity are consistent, as when water freely flows, by necessity [Hobbes]
18. Thought / A. Modes of Thought / 3. Emotions / e. Basic emotions
The 'simple passions' are appetite, desire, love, aversion, hate, joy, and grief [Hobbes, by Goldie]
18. Thought / D. Concepts / 3. Ontology of Concepts / c. Fregean concepts
Concepts only have a 'functional character', because they map to truth values, not objects [Dummett, by Davidson]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
Since abstract objects cannot be picked out, we must rely on identity statements [Dummett]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
A realistic view of reference is possible for concrete objects, but not for abstract objects [Dummett, by Hale]
20. Action / C. Motives for Action / 1. Acting on Desires
The will is just the last appetite before action [Hobbes]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Reason is usually general, but deliberation is of particulars [Hobbes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
'Good' is just what we desire, and 'Evil' what we hate [Hobbes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Men's natural desires are no sin, and neither are their actions, until law makes it so [Hobbes]
22. Metaethics / B. Value / 2. Values / g. Love
Desire and love are the same, but in the desire the object is absent, and in love it is present [Hobbes]
22. Metaethics / B. Value / 2. Values / i. Self-interest
All voluntary acts aim at some good for the doer [Hobbes]
23. Ethics / B. Contract Ethics / 1. Contractarianism
A contract is a mutual transfer of rights [Hobbes]
Hobbes wants a contract to found morality, but shared values are needed to make a contract [MacIntyre on Hobbes]
The person who performs first in a contract is said to 'merit' the return, and is owed it [Hobbes]
23. Ethics / B. Contract Ethics / 2. Golden Rule
For Hobbes the Golden Rule concerns not doing things, whereas Jesus encourages active love [Hobbes, by Flanagan]
23. Ethics / B. Contract Ethics / 3. Promise Keeping
In the violent state of nature, the merest suspicion is enough to justify breaking a contract [Hobbes]
23. Ethics / B. Contract Ethics / 4. Value of Authority
Suspicion will not destroy a contract, if there is a common power to enforce it [Hobbes]
Fear of sanctions is the only motive for acceptance of authority that Hobbes can think of [MacIntyre on Hobbes]
23. Ethics / B. Contract Ethics / 5. Free Rider
No one who admitted to not keeping contracts could ever be accepted as a citizen [Hobbes]
If there is a good reason for breaking a contract, the same reason should have stopped the making of it [Hobbes]
23. Ethics / B. Contract Ethics / 7. Prisoner's Dilemma
The first performer in a contract is handing himself over to an enemy [Hobbes]
23. Ethics / B. Contract Ethics / 8. Contract Strategies
Someone who keeps all his contracts when others are breaking them is making himself a prey to others [Hobbes]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtues are a means to peaceful, sociable and comfortable living [Hobbes]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Injustice is the failure to keep a contract, and justice is the constant will to give what is owed [Hobbes]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
In time of war the life of man is solitary, poor, nasty, brutish and short [Hobbes]
Hobbes attributed to savages the passions which arise in a law-bound society [Hobbes, by Rousseau]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
Hobbes says the people voluntarily give up their sovereignty, in a contract with a ruler [Hobbes, by Oksala]
25. Social Practice / B. Equalities / 1. Grounds of equality
There is not enough difference between people for one to claim more benefit than another [Hobbes]
Hobbes says people are roughly equal; Locke says there is no right to impose inequality [Hobbes, by Wolff,J]
25. Social Practice / C. Rights / 3. Alienating rights
If we seek peace and defend ourselves, we must compromise on our rights [Hobbes]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
We should obey the laws of nature, provided other people are also obeying them [Hobbes, by Wolff,J]
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
The legal positivism of Hobbes said law is just formal or procedural [Hobbes, by Jolley]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Punishment should only be for reform or deterrence [Hobbes]
25. Social Practice / E. Policies / 2. Religion in Society
If fear of unknown powers is legal it is religion, if it is illegal it is superstition [Hobbes]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Causation is only observation of similar events following each other, with nothing visible in between [Hobbes]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion is built on ignorance and misinterpretation of what is unknown or frightening [Hobbes]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Belief in an afterlife is based on poorly founded gossip [Hobbes]