9 ideas
| 16700 | In order to speak about time and successive entities, the 'present' must be enlarged [Wycliff] |
| 16701 | To be successive a thing needs parts, which must therefore be lodged outside that instant [Wycliff] |
| 3444 | If actions are not caused by other events, and are not causeless, they must be caused by the person [Chisholm] |
| 3446 | For Hobbes (but not for Kant) a person's actions can be deduced from their desires and beliefs [Chisholm] |
| 9268 | If free will miraculously interrupts causation, animals might do that; why would we want to do it? [Frankfurt on Chisholm] |
| 3443 | Desires may rule us, but are we responsible for our desires? [Chisholm] |
| 3442 | Responsibility seems to conflict with events being either caused or not caused [Chisholm] |
| 20239 | Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche] |
| 3445 | Causation among objects relates either events or states [Chisholm] |