Combining Texts

All the ideas for 'works', 'Morality, Action, and Outcome' and 'Elbow Room: varieties of free will'

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17 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
An overexamined life is as bad as an unexamined one [Dennett]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Rationality requires the assumption that things are either for better or worse [Dennett]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / c. Possible but inconceivable
Why pronounce impossible what you cannot imagine? [Dennett]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
Causal theories require the "right" sort of link (usually unspecified) [Dennett]
16. Persons / A. Concept of a Person / 4. Persons as Agents
I am the sum total of what I directly control [Dennett]
16. Persons / F. Free Will / 1. Nature of Free Will
Can we conceive of a being with a will freer than our own? [Dennett]
You can be free even though force would have prevented you doing otherwise [Dennett, by PG]
16. Persons / F. Free Will / 2. Sources of Free Will
Awareness of thought is a step beyond awareness of the world [Dennett]
Foreknowledge permits control [Dennett]
17. Mind and Body / B. Behaviourism / 3. Intentional Stance
The active self is a fiction created because we are ignorant of our motivations [Dennett]
20. Action / C. Motives for Action / 5. Action Dilemmas / b. Double Effect
We see a moral distinction between doing and allowing to happen [Foot]
We see a moral distinction between our aims and their foreseen consequences [Foot]
Acts and omissions only matter if they concern doing something versus allowing it [Foot]
23. Ethics / B. Contract Ethics / 1. Contractarianism
A good moral system benefits its participants, and so demands reciprocity [Foot]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtues can have aims, but good states of affairs are not among them [Foot]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]
Some virtues imply rules, and others concern attachment [Foot]