37 ideas
5333 | Philosophy needs wisdom about who we are, as well as how we ought to be [Flanagan] |
5334 | We resist science partly because it can't provide ethical wisdom [Flanagan] |
22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
5340 | Explanation does not entail prediction [Flanagan] |
5346 | In the 17th century a collisionlike view of causation made mental causation implausible [Flanagan] |
22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
5341 | Only you can have your subjective experiences because only you are hooked up to your nervous system [Flanagan] |
22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
22019 | Consciousness of an object always entails awareness of the self [Fichte] |
5351 | We only have a sense of our self as continuous, not as exactly the same [Flanagan] |
5353 | The self is an abstraction which magnifies important aspects of autobiography [Flanagan] |
5354 | We are not born with a self; we develop a self through living [Flanagan] |
5349 | For Buddhists a fixed self is a morally dangerous illusion [Flanagan] |
5338 | Normal free will claims control of what I do, but a stronger view claims control of thought and feeling [Flanagan] |
5344 | Free will is held to give us a whole list of desirable capacities for living [Flanagan] |
5332 | People believe they have free will that circumvents natural law, but only an incorporeal mind could do this [Flanagan] |
5345 | We only think of ourselves as having free will because we first thought of God that way [Flanagan] |
5343 | People largely came to believe in dualism because it made human agents free [Flanagan] |
5347 | Behaviourism notoriously has nothing to say about mental causation [Flanagan] |
5339 | Cars and bodies obey principles of causation, without us knowing any 'strict laws' about them [Flanagan] |
5342 | Physicalism doesn't deny that the essence of an experience is more than its neural realiser [Flanagan] |
5335 | Emotions are usually very apt, rather than being non-rational and fickle [Flanagan] |
22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
5348 | Intellectualism admires the 'principled actor', non-intellectualism admires the 'good character' [Flanagan] |
5355 | Cognitivists think morals are discovered by reason [Flanagan] |
22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
5336 | Ethics is the science of the conditions that lead to human flourishing [Flanagan] |
20239 | Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche] |
22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |
5350 | The Hindu doctrine of reincarnation only appeared in the eighth century CE [Flanagan] |
5352 | The idea of the soul gets some support from the scientific belief in essential 'natural kinds' [Flanagan] |