15 ideas
| 4483 | If abstract terms are sets of tropes, 'being a unicorn' and 'being a griffin' turn out identical [Loux] |
| 4481 | Austere nominalists insist that the realist's universals lack the requisite independent identifiability [Loux] |
| 4477 | Universals come in hierarchies of generality [Loux] |
| 4482 | Austere nominalism has to take a host of things (like being red, or human) as primitive [Loux] |
| 4478 | Nominalism needs to account for abstract singular terms like 'circularity'. [Loux] |
| 4480 | Times and places are identified by objects, so cannot be used in a theory of object-identity [Loux] |
| 3546 | 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas] |
| 3547 | Epicureans achieve pleasure through character development [Annas] |
| 3543 | Cyrenaics pursue pleasure, but don't equate it with happiness [Annas] |
| 3541 | Ancient ethics uses attractive notions, not imperatives [Annas] |
| 20239 | Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche] |
| 3550 | Principles cover life as a whole, where rules just cover actions [Annas] |
| 3551 | Virtue theory tries to explain our duties in terms of our character [Annas] |
| 3552 | If excessively good actions are admirable but not required, then duty isn't basic [Annas] |
| 3542 | We should do good when necessary, not maximise it [Annas] |