Combining Texts

All the ideas for 'works', 'Senses of Essence' and 'Intro to 'Self-Representational Consciousness''

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13 ideas

2. Reason / D. Definition / 6. Definition by Essence
The essence or definition of an essence involves either a class of properties or a class of propositions [Fine,K]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
Logical concepts rest on certain inferences, not on facts about implications [Fine,K]
5. Theory of Logic / F. Referring in Logic / 3. Property (λ-) Abstraction
The property of Property Abstraction says any suitable condition must imply a property [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
A logical truth is true in virtue of the nature of the logical concepts [Fine,K]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Can the essence of an object circularly involve itself, or involve another object? [Fine,K]
9. Objects / D. Essence of Objects / 3. Individual Essences
Being a man is a consequence of his essence, not constitutive of it [Fine,K]
9. Objects / D. Essence of Objects / 4. Essence as Definition
If there are alternative definitions, then we have three possibilities for essence [Fine,K]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Consciousness is reductively explained either by how it represents, or how it is represented [Kriegel/Williford]
Red tomato experiences are conscious if the state represents the tomato and itself [Kriegel/Williford]
Experiences can be represented consciously or unconsciously, so representation won't explain consciousness [Kriegel/Williford]
How is self-representation possible, does it produce a regress, and is experience like that? [Kriegel/Williford]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / f. Higher-order thought
Unfortunately, higher-order representations could involve error [Kriegel/Williford]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]