Combining Texts

All the ideas for 'works', 'Replies on 'Limits of Abstraction'' and 'Essays on Intellectual Powers 6: Judgement'

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26 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
23657 The existence of tensed verbs shows that not all truths are necessary truths [Reid]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
10571 Concern for rigour can get in the way of understanding phenomena [Fine,K]
2. Reason / F. Fallacies / 7. Ad Hominem
23655 An ad hominem argument is good, if it is shown that the man's principles are inconsistent [Reid]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
10565 There is no stage at which we can take all the sets to have been generated [Fine,K]
4. Formal Logic / G. Formal Mereology / 3. Axioms of Mereology
10564 We might combine the axioms of set theory with the axioms of mereology [Fine,K]
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
10569 If you ask what F the second-order quantifier quantifies over, you treat it as first-order [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
10570 Assigning an entity to each predicate in semantics is largely a technical convenience [Fine,K]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / b. Types of number
10573 Dedekind cuts lead to the bizarre idea that there are many different number 1's [Fine,K]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / i. Reals from cuts
10575 Why should a Dedekind cut correspond to a number? [Fine,K]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / l. Zero
10574 Unless we know whether 0 is identical with the null set, we create confusions [Fine,K]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / b. Mathematics is not set theory
10560 Set-theoretic imperialists think sets can represent every mathematical object [Fine,K]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
10568 Logicists say mathematics can be derived from definitions, and can be known that way [Fine,K]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / b. Levels of abstraction
10563 A generative conception of abstracts proposes stages, based on concepts of previous objects [Fine,K]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
23659 If someone denies that he is thinking when he is conscious of it, we can only laugh [Reid]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
23662 The existence of ideas is no more obvious than the existence of external objects [Reid]
11. Knowledge Aims / C. Knowing Reality / 4. Solipsism
23661 We are only aware of other beings through our senses; without that, we are alone in the universe [Reid]
12. Knowledge Sources / E. Direct Knowledge / 1. Common Sense
23654 In obscure matters the few must lead the many, but the many usually lead in common sense [Reid]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
23660 The theory of ideas, popular with philosophers, means past existence has to be proved [Reid]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
23658 Consciousness is an indefinable and unique operation [Reid]
18. Thought / A. Modes of Thought / 8. Human Thought
23656 The structure of languages reveals a uniformity in basic human opinions [Reid]
18. Thought / E. Abstraction / 2. Abstracta by Selection
23653 If you can't distinguish the features of a complex object, your notion of it would be a muddle [Reid]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
10561 Abstraction-theoretic imperialists think Fregean abstracts can represent every mathematical object [Fine,K]
10562 We can combine ZF sets with abstracts as urelements [Fine,K]
10567 We can create objects from conditions, rather than from concepts [Fine,K]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
23663 There are axioms of taste - such as a general consensus about a beautiful face [Reid]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
20239 Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]