16 ideas
| 3546 | 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas] |
| 3547 | Epicureans achieve pleasure through character development [Annas] |
| 3543 | Cyrenaics pursue pleasure, but don't equate it with happiness [Annas] |
| 22717 | Self-interest can fairly divide a cake; first person cuts, second person chooses [Poundstone] |
| 22718 | Formal game theory is about maximising or minimising numbers in tables [Poundstone] |
| 22719 | The minimax theorem says a perfect game of opposed people always has a rational solution [Poundstone] |
| 22720 | Two prisoners get the best result by being loyal, not by selfish betrayal [Poundstone] |
| 22721 | The tragedy in prisoner's dilemma is when two 'nice' players misread each other [Poundstone] |
| 22723 | Do unto others as you would have them do unto you - or else! [Poundstone] |
| 22722 | TIT FOR TAT says cooperate at first, then do what the other player does [Poundstone] |
| 3541 | Ancient ethics uses attractive notions, not imperatives [Annas] |
| 20239 | Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche] |
| 3550 | Principles cover life as a whole, where rules just cover actions [Annas] |
| 3551 | Virtue theory tries to explain our duties in terms of our character [Annas] |
| 3552 | If excessively good actions are admirable but not required, then duty isn't basic [Annas] |
| 3542 | We should do good when necessary, not maximise it [Annas] |