Combining Texts

All the ideas for 'works', 'The Metaphysics of Causation' and 'The Reasons of Love'

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44 ideas

5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Logical form can't dictate metaphysics, as it may propose an undesirable property [Schaffer,J]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
There is only one fact - the True [Schaffer,J]
10. Modality / A. Necessity / 9. Normative Necessity
Love creates a necessity concerning what to care about [Frankfurt]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
It is by caring about things that we infuse the world with importance [Frankfurt]
If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Our criteria for evaluating how to live offer an answer to the problem [Frankfurt]
What is worthwhile for its own sake alone may be worth very little [Frankfurt]
22. Metaethics / B. Value / 2. Values / g. Love
Love can be cool, and it may not involve liking its object [Frankfurt]
Rather than loving things because we value them, I think we value things because we love them [Frankfurt]
The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt]
I value my children for their sake, but I also value my love for them for its own sake [Frankfurt]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
We might not choose a very moral life, if the character or constitution was deficient [Frankfurt]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
People want to fulfill their desires, but also for their desires to be sustained [Frankfurt]
23. Ethics / A. Egoism / 1. Ethical Egoism
Loving oneself is not a failing, but is essential to a successful life [Frankfurt]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]
23. Ethics / F. Existentialism / 4. Boredom
Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt]
26. Natural Theory / C. Causation / 1. Causation
In causation there are three problems of relata, and three metaphysical problems [Schaffer,J]
Causation may not be transitive; the last event may follow from the first, but not be caused by it [Schaffer,J]
There are at least ten theories about causal connections [Schaffer,J]
26. Natural Theory / C. Causation / 4. Naturalised causation
Causation transcends nature, because absences can cause things [Schaffer,J]
Causation may not be a process, if a crucial part of the process is 'disconnected' [Schaffer,J]
A causal process needs to be connected to the effect in the right way [Schaffer,J]
Causation can't be a process, because a process needs causation as a primitive [Schaffer,J]
26. Natural Theory / C. Causation / 5. Direction of causation
At least four rivals have challenged the view that causal direction is time direction [Schaffer,J]
Causal order must be temporal, or else causes could be blocked, and time couldn't be explained [Schaffer,J]
Causal order is not temporal, because of time travel, and simultanous, joint or backward causes [Schaffer,J]
26. Natural Theory / C. Causation / 6. Causation as primitive
Causation is primitive; it is too intractable and central to be reduced; all explanations require it [Schaffer,J]
If causation is just observables, or part of common sense, or vacuous, it can't be primitive [Schaffer,J]
26. Natural Theory / C. Causation / 7. Eliminating causation
Causation is utterly essential for numerous philosophical explanations [Schaffer,J]
The notion of causation allows understanding of science, without appearing in equations [Schaffer,J]
26. Natural Theory / C. Causation / 8. Particular Causation / a. Observation of causation
If two different causes are possible in one set of circumstances, causation is primitive [Schaffer,J]
If causation is primitive, it can be experienced in ourselves, or inferred as best explanation [Schaffer,J]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Events are fairly course-grained (just saying 'hello'), unlike facts (like saying 'hello' loudly) [Schaffer,J]
Causal relata are events - or facts, features, tropes, states, situations or aspects [Schaffer,J]
One may defend three or four causal relata, as in 'c causes e rather than e*' [Schaffer,J]
If causal relata must be in nature and fine-grained, neither facts nor events will do [Schaffer,J]
The relata of causation (such as events) need properties as explanation, which need causation! [Schaffer,J]
26. Natural Theory / C. Causation / 8. Particular Causation / d. Selecting the cause
Our selection of 'the' cause is very predictable, so must have a basis [Schaffer,J]
Selecting 'the' cause must have a basis; there is no causation without such a selection [Schaffer,J]
26. Natural Theory / C. Causation / 8. Particular Causation / e. Probabilistic causation
The actual cause may make an event less likely than a possible more effective cause [Schaffer,J]
All four probability versions of causation may need causation to be primitive [Schaffer,J]