Combining Texts

All the ideas for 'works', 'Identity' and 'What is it like to be a bat?'

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15 ideas

6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
It is controversial whether only 'numerical identity' allows two things to be counted as one [Noonan]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
I could have died at five, but the summation of my adult stages could not [Noonan]
9. Objects / E. Objects over Time / 5. Temporal Parts
Stage theorists accept four-dimensionalism, but call each stage a whole object [Noonan]
9. Objects / F. Identity among Objects / 2. Defining Identity
Identity definitions (such as self-identity, or the smallest equivalence relation) are usually circular [Noonan]
Identity is usually defined as the equivalence relation satisfying Leibniz's Law [Noonan]
Problems about identity can't even be formulated without the concept of identity [Noonan]
Identity can only be characterised in a second-order language [Noonan]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
Leibniz's Law must be kept separate from the substitutivity principle [Noonan]
Indiscernibility is basic to our understanding of identity and distinctness [Noonan]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
An organism is conscious if and only if there is something it is like to be that organism [Nagel]
17. Mind and Body / A. Mind-Body Dualism / 7. Zombies
Can we describe our experiences to zombies? [Nagel]
17. Mind and Body / D. Property Dualism / 6. Mysterianism
Nagel's title creates an impenetrable mystery, by ignoring a bat's ways that may not be "like" anything [Dennett on Nagel]
We can't be objective about experience [Nagel]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / d. Explanatory gap
Physicalism should explain how subjective experience is possible, but not 'what it is like' [Kirk,R on Nagel]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]