Combining Texts

All the ideas for 'works', 'Change in View: Principles of Reasoning' and 'Semantic Relationism'

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29 ideas

2. Reason / A. Nature of Reason / 1. On Reason
19304 The rules of reasoning are not the rules of logic [Harman]
19306 It is a principle of reasoning not to clutter your mind with trivialities [Harman]
19307 If there is a great cost to avoiding inconsistency, we learn to reason our way around it [Harman]
19309 Logic has little relevance to reasoning, except when logical conclusions are immediate [Harman]
2. Reason / A. Nature of Reason / 4. Aims of Reason
19303 Implication just accumulates conclusions, but inference may also revise our views [Harman]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
15592 The usual Tarskian interpretation of variables is to specify their range of values [Fine,K]
15593 Variables can be viewed as special terms - functions taking assignments into individuals [Fine,K]
15590 It seemed that Frege gave the syntax for variables, and Tarski the semantics, and that was that [Fine,K]
15591 In separate expressions variables seem identical in role, but in the same expression they aren't [Fine,K]
15595 The 'algebraic' account of variables reduces quantification to the algebra of its component parts [Fine,K]
15594 'Instantial' accounts of variables say we grasp arbitrary instances from their use in quantification [Fine,K]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
15599 Cicero/Cicero and Cicero/Tully may differ in relationship, despite being semantically the same [Fine,K]
9. Objects / F. Identity among Objects / 1. Concept of Identity
15603 I can only represent individuals as the same if I do not already represent them as the same [Fine,K]
9. Objects / F. Identity among Objects / 5. Self-Identity
15604 If Cicero=Tully refers to the man twice, then surely Cicero=Cicero does as well? [Fine,K]
10. Modality / B. Possibility / 6. Probability
19305 The Gambler's Fallacy (ten blacks, so red is due) overemphasises the early part of a sequence [Harman]
19310 High probability premises need not imply high probability conclusions [Harman]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
19308 We strongly desire to believe what is true, even though logic does not require it [Harman]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
19311 In revision of belief, we need to keep track of justifications for foundations, but not for coherence [Harman]
19312 Coherence is intelligible connections, especially one element explaining another [Harman]
18. Thought / B. Mechanics of Thought / 5. Mental Files
15602 Mental files are devices for keeping track of basic coordination of objects [Fine,K]
18. Thought / C. Content / 1. Content
15588 You cannot determine the full content from a thought's intrinsic character, as relations are involved [Fine,K]
19. Language / C. Assigning Meanings / 2. Semantics
15596 The standard aim of semantics is to assign a semantic value to each expression [Fine,K]
15587 That two utterances say the same thing may not be intrinsic to them, but involve their relationships [Fine,K]
15589 The two main theories are Holism (which is inferential), and Representational (which is atomistic) [Fine,K]
15598 We should pursue semantic facts as stated by truths in theories (and not put the theories first!) [Fine,K]
15600 Referentialist semantics has objects for names, properties for predicates, and propositions for connectives [Fine,K]
15601 Fregeans approach the world through sense, Referentialists through reference [Fine,K]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
15605 I take indexicals such as 'this' and 'that' to be linked to some associated demonstration [Fine,K]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
20239 Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]