Combining Texts

All the ideas for 'works', 'The Nature of Judgement' and 'Actualism and Possible Worlds'

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12 ideas

1. Philosophy / C. History of Philosophy / 5. Modern Philosophy / b. Modern philosophy beginnings
Moore's 'The Nature of Judgement' (1898) marked the rejection (with Russell) of idealism [Moore,GE, by Grayling]
1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Analysis for Moore and Russell is carving up the world, not investigating language [Moore,GE, by Monk]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Necessary beings (numbers, properties, sets, propositions, states of affairs, God) exist in all possible worlds [Plantinga]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Socrates is a contingent being, but his essence is not; without Socrates, his essence is unexemplified [Plantinga]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
Possible worlds clarify possibility, propositions, properties, sets, counterfacts, time, determinism etc. [Plantinga]
10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
Plantinga's actualism is nominal, because he fills actuality with possibilia [Stalnaker on Plantinga]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
Plantinga has domains of sets of essences, variables denoting essences, and predicates as functions [Plantinga, by Stalnaker]
Plantinga's essences have their own properties - so will have essences, giving a hierarchy [Stalnaker on Plantinga]
19. Language / D. Propositions / 1. Propositions
Are propositions and states of affairs two separate things, or only one? I incline to say one [Plantinga]
19. Language / D. Propositions / 3. Concrete Propositions
Moor bypassed problems of correspondence by saying true propositions ARE facts [Moore,GE, by Potter]
19. Language / D. Propositions / 5. Unity of Propositions
Hegelians say propositions defy analysis, but Moore says they can be broken down [Moore,GE, by Monk]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]