Combining Texts

All the ideas for 'works', 'Dispositions and Powers' and 'The Morality of Happiness'

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24 ideas

8. Modes of Existence / B. Properties / 1. Nature of Properties
23708 Humeans see properties as having no more essential features and relations than their distinctness [Friend/Kimpton-Nye, by PG]
23709 Dispositions are what individuate properties, and they constitute their essence [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
23707 Powers are properties which necessitate dispositions [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
23714 Dispositional essentialism (unlike the grounding view) says only fundamental properties are powers [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
23711 A power is a property which consists entirely of dispositions [Friend/Kimpton-Nye]
23712 Powers are qualitative properties which fully ground dispositions [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
23698 Dispositions have directed behaviour which occurs if triggered [Friend/Kimpton-Nye]
23699 'Masked' dispositions fail to react because something intervenes [Friend/Kimpton-Nye]
23700 A disposition is 'altered' when the stimulus reverses the disposition [Friend/Kimpton-Nye]
23701 A disposition is 'mimicked' if a different cause produces that effect from that stimulus [Friend/Kimpton-Nye]
23702 A 'trick' can look like a stimulus for a disposition which will happen without it [Friend/Kimpton-Nye]
23703 Some dispositions manifest themselves without a stimulus [Friend/Kimpton-Nye]
23704 We could analyse dispositions as 'possibilities', with no mention of a stimulus [Friend/Kimpton-Nye]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
23710 Dispositionalism says modality is in the powers of this world, not outsourced to possible worlds [Friend/Kimpton-Nye]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
3546 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
3547 Epicureans achieve pleasure through character development [Annas]
23. Ethics / A. Egoism / 3. Cyrenaic School
3543 Cyrenaics pursue pleasure, but don't equate it with happiness [Annas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
3541 Ancient ethics uses attractive notions, not imperatives [Annas]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
20239 Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]
23. Ethics / D. Deontological Ethics / 1. Deontology
3550 Principles cover life as a whole, where rules just cover actions [Annas]
23. Ethics / D. Deontological Ethics / 2. Duty
3551 Virtue theory tries to explain our duties in terms of our character [Annas]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
3552 If excessively good actions are admirable but not required, then duty isn't basic [Annas]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
3542 We should do good when necessary, not maximise it [Annas]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
23706 Hume's Dictum says no connections are necessary - so mass and spacetime warping could separate [Friend/Kimpton-Nye]