21 ideas
9837 | 0 is not a number, as it answers 'how many?' negatively [Husserl, by Dummett] |
9576 | Multiplicity in general is just one and one and one, etc. [Husserl] |
17444 | Husserl said counting is more basic than Frege's one-one correspondence [Husserl, by Heck] |
9575 | Husserl identifies a positive mental act of unification, and a negative mental act for differences [Husserl, by Frege] |
4983 | There are no rules linking thought and behaviour, because endless other thoughts intervene [Davidson] |
3529 | Reduction is impossible because mind is holistic and brain isn't [Davidson, by Maslin] |
2307 | Anomalous monism says nothing at all about the relationship between mental and physical [Davidson, by Kim] |
5497 | Mind is outside science, because it is humanistic and partly normative [Davidson, by Lycan] |
4081 | Anomalous monism says causes are events, so the mental and physical are identical, without identical properties [Davidson, by Crane] |
2321 | If rule-following and reason are 'anomalies', does that make reductionism impossible? [Davidson, by Kim] |
3404 | Davidson claims that mental must be physical, to make mental causation possible [Davidson, by Kim] |
3405 | If mental causation is lawless, it is only possible if mental events have physical properties [Davidson, by Kim] |
16041 | Supervenience of the mental means physical changes mental, and mental changes physical [Davidson] |
6620 | Davidson sees identity as between events, not states, since they are related in causation [Davidson, by Lowe] |
3429 | Multiple realisability was worse news for physicalism than anomalous monism was [Davidson, by Kim] |
21214 | We clarify concepts (e.g. numbers) by determining their psychological origin [Husserl, by Velarde-Mayol] |
9819 | Psychologism blunders in focusing on concept-formation instead of delineating the concepts [Dummett on Husserl] |
9851 | Husserl wanted to keep a shadowy remnant of abstracted objects, to correlate them [Dummett on Husserl] |
20239 | Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche] |
3524 | Causation is either between events, or between descriptions of events [Davidson, by Maslin] |
3526 | Whether an event is a causal explanation depends on how it is described [Davidson, by Maslin] |