Combining Texts

All the ideas for 'works', 'Truth and Meaning' and 'Locke on Human Understanding'

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13 ideas

5. Theory of Logic / E. Structures of Logic / 1. Logical Form
There is a huge range of sentences of which we do not know the logical form [Davidson]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Two things can only resemble one another in some respect, and that may reintroduce a universal [Lowe]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
On substances, Leibniz emphasises unity, Spinoza independence, Locke relations to qualities [Lowe]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
Perception is a mode of belief-acquisition, and does not involve sensation [Lowe]
12. Knowledge Sources / B. Perception / 7. Causal Perception
Science requires a causal theory - perception of an object must be an experience caused by the object [Lowe]
16. Persons / D. Continuity of the Self / 1. Identity and the Self
Personal identity is a problem across time (diachronic) and at an instant (synchronic) [Lowe]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
Mentalese isn't a language, because it isn't conventional, or a means of public communication [Lowe]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
If meaning is mental pictures, explain "the cat (or dog!) is NOT on the mat" [Lowe]
19. Language / C. Assigning Meanings / 4. Compositionality
Compositionality explains how long sentences work, and truth conditions are the main compositional feature [Davidson, by Lycan]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
Davidson thinks Frege lacks an account of how words create sentence-meaning [Davidson, by Miller,A]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
You can state truth-conditions for "I am sick now" by relativising it to a speaker at a time [Davidson, by Lycan]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
Should we assume translation to define truth, or the other way around? [Blackburn on Davidson]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]