Combining Texts

All the ideas for 'works', 'Substance' and 'Declaration of the Rights of Man'

expand these ideas     |    start again     |     specify just one area for these texts

23 ideas

8. Modes of Existence / A. Relations / 4. Formal Relations / c. Ancestral relation
12056 An ancestral relation is either direct or transitively indirect [Wiggins]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
12050 Substances contain a source of change or principle of activity [Wiggins]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
12055 Sortal predications are answers to the question 'what is x?' [Wiggins]
12059 A river may change constantly, but not in respect of being a river [Wiggins]
12052 We never single out just 'this', but always 'this something-or-other' [Wiggins]
12063 Sortal classification becomes science, with cross reference clarifying individuals [Wiggins]
12051 If the kinds are divided realistically, they fall into substances [Wiggins]
12053 'Human being' is a better answer to 'what is it?' than 'poet', as the latter comes in degrees [Wiggins]
12054 Secondary substances correctly divide primary substances by activity-principles and relations [Wiggins]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
12047 We refer to persisting substances, in perception and in thought, and they aid understanding [Wiggins]
9. Objects / C. Structure of Objects / 3. Matter of an Object
12057 Matter underlies things, composes things, and brings them to be [Wiggins]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
12064 The category of substance is more important for epistemology than for ontology [Wiggins]
12049 Naming the secondary substance provides a mass of general information [Wiggins]
15. Nature of Minds / C. Capacities of Minds / 4. Objectification
12065 Seeing a group of soldiers as an army is irresistible, in ontology and explanation [Wiggins]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
20239 Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
19855 The purpose of society is to protect the rights of liberty, property, security and resistance [Mirabeau/committee]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
19856 The law expresses the general will, and all citizens can participate [Mirabeau/committee]
24. Political Theory / B. Nature of a State / 3. Constitutions
19861 There is only a constitution if rights are assured, and separation of powers defined [Mirabeau/committee]
25. Social Practice / A. Freedoms / 2. Freedom of belief
19858 No one should be molested for their opinions, if they do not disturb the established order [Mirabeau/committee]
25. Social Practice / A. Freedoms / 3. Free speech
19859 Free speech is very precious, and everyone may speak and write freely (but take responsibility for it) [Mirabeau/committee]
25. Social Practice / B. Equalities / 2. Political equality
19857 All citizens are eligible for roles in the state, purely on the basis of merit [Mirabeau/committee]
25. Social Practice / C. Rights / 4. Property rights
19862 Property is a sacred right, breached only when essential, and with fair compensation [Mirabeau/committee]
25. Social Practice / E. Policies / 4. Taxation
19860 Everyone must contribute to the state's power and administration, in just proportion [Mirabeau/committee]