17 ideas
8013 | In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre] |
8021 | The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre] |
14212 | A consistent theory just needs one model; isomorphic versions will do too, and large domains provide those [Lewis] |
14213 | Anti-realists see the world as imaginary, or lacking joints, or beyond reference, or beyond truth [Lewis] |
14210 | A gerrymandered mereological sum can be a mess, but still have natural joints [Lewis] |
8006 | When Aristotle speaks of soul he means something like personality [MacIntyre] |
14215 | Causal theories of reference make errors in reference easy [Lewis] |
14209 | Descriptive theories remain part of the theory of reference (with seven mild modifications) [Lewis] |
8002 | Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre] |
8012 | The value/fact logical gulf is misleading, because social facts involve values [MacIntyre] |
8005 | 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre] |
20239 | Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche] |
8001 | 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre] |
8023 | My duties depend on my identity, which depends on my social relations [MacIntyre] |
8022 | I am naturally free if I am not tied to anyone by a contract [MacIntyre] |
8031 | Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre] |
8008 | The Bible is a story about God in which humans are incidental characters [MacIntyre] |