Combining Texts

All the ideas for 'works', 'Brainchildren' and 'Essays on Intellectual Powers 5: Abstraction'

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15 ideas

8. Modes of Existence / D. Universals / 5. Universals as Concepts
Universals are not objects of sense and cannot be imagined - but can be conceived [Reid]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
Only individuals exist [Reid]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
No one thinks two sheets possess a single whiteness, but all agree they are both white [Reid]
9. Objects / F. Identity among Objects / 1. Concept of Identity
Real identity admits of no degrees [Reid]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
Philosophers regularly confuse failures of imagination with insights into necessity [Dennett]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
That every mammal has a mother is a secure reality, but without foundations [Dennett]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
Does consciousness need the concept of consciousness? [Dennett]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / c. Parts of consciousness
Maybe language is crucial to consciousness [Dennett]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Unconscious intentionality is the foundation of the mind [Dennett]
17. Mind and Body / C. Functionalism / 1. Functionalism
Could a robot be made conscious just by software? [Dennett]
18. Thought / A. Modes of Thought / 1. Thought
We must first conceive things before we can consider them [Reid]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
A language of thought doesn't explain content [Dennett]
18. Thought / D. Concepts / 5. Concepts and Language / c. Concepts without language
Maybe there can be non-conscious concepts (e.g. in bees) [Dennett]
18. Thought / E. Abstraction / 1. Abstract Thought
First we notice and name attributes ('abstracting'); then we notice that subjects share them ('generalising') [Reid]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]