Combining Texts

All the ideas for 'works', 'Substance and Essence in Aristotle' and 'Conditionals'

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16 ideas

5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
'¬', '&', and 'v' are truth functions: the truth of the compound is fixed by the truth of the components [Jackson]
9. Objects / D. Essence of Objects / 2. Types of Essence
Aristotelian and Kripkean essentialism are very different theories [Witt]
9. Objects / D. Essence of Objects / 4. Essence as Definition
An Aristotelian essence is a nonlinguistic correlate of the definition [Witt]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
If unity is a matter of degree, then essence may also be a matter of degree [Witt]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
Essences mainly explain the existence of unified substance [Witt]
9. Objects / E. Objects over Time / 12. Origin as Essential
Essential properties of origin are too radically individual for an Aristotelian essence [Witt]
10. Modality / B. Possibility / 8. Conditionals / b. Types of conditional
Possible worlds for subjunctives (and dispositions), and no-truth for indicatives? [Jackson]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
Modus ponens requires that A→B is F when A is T and B is F [Jackson]
When A and B have the same truth value, A→B is true, because A→A is a logical truth [Jackson]
(A&B)→A is a logical truth, even if antecedent false and consequent true, so it is T if A is F and B is T [Jackson]
10. Modality / B. Possibility / 8. Conditionals / d. Non-truthfunction conditionals
In the possible worlds account of conditionals, modus ponens and modus tollens are validated [Jackson]
Only assertions have truth-values, and conditionals are not proper assertions [Jackson]
Possible worlds account, unlike A⊃B, says nothing about when A is false [Jackson]
10. Modality / B. Possibility / 8. Conditionals / f. Pragmatics of conditionals
We can't insist that A is relevant to B, as conditionals can express lack of relevance [Jackson]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Reality is directional [Witt]