Combining Texts

All the ideas for 'works', 'Ethics and the Limits of Philosophy' and 'Leviathan'

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65 ideas

1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
Resolve a complex into simple elements, then reconstruct the complex by using them [Hobbes, by MacIntyre]
7. Existence / D. Theories of Reality / 2. Realism
In the realist view, the real external world explains how it (and perceptions of it) are possible [Williams,B]
7. Existence / D. Theories of Reality / 6. Physicalism
Every part of the universe is body, and non-body is not part of it [Hobbes]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Appearance and reality can be separated by mirrors and echoes [Hobbes]
13. Knowledge Criteria / D. Scepticism / 5. Dream Scepticism
Dreams must be false because they seem absurd, but dreams don't see waking as absurd [Hobbes]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
Our ability to react to an alien culture shows that ethical thought extends beyond cultural boundaries [Williams,B]
It is very confused to deduce a nonrelativist morality of universal toleration from relativism [Williams,B]
16. Persons / F. Free Will / 5. Against Free Will
Freedom is absence of opposition to action; the idea of 'free will' is absurd [Hobbes]
16. Persons / F. Free Will / 7. Compatibilism
Liberty and necessity are consistent, as when water freely flows, by necessity [Hobbes]
18. Thought / A. Modes of Thought / 3. Emotions / e. Basic emotions
The 'simple passions' are appetite, desire, love, aversion, hate, joy, and grief [Hobbes, by Goldie]
20. Action / C. Motives for Action / 1. Acting on Desires
The will is just the last appetite before action [Hobbes]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Reason is usually general, but deliberation is of particulars [Hobbes]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Philosophers try to produce ethical theories because they falsely assume that ethics can be simple [Williams,B]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Intuitionism has been demolished by critics, and no longer looks interesting [Williams,B]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
The category of person is a weak basis for ethics, because it is not fixed but comes in degrees [Williams,B]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
'Good' is just what we desire, and 'Evil' what we hate [Hobbes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
The weakness of prescriptivism is shown by "I simply don't like staying at good hotels" [Williams,B]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Men's natural desires are no sin, and neither are their actions, until law makes it so [Hobbes]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Some ethical ideas, such as 'treachery' and 'promise', seem to express a union of facts and values [Williams,B]
22. Metaethics / B. Value / 2. Values / g. Love
Desire and love are the same, but in the desire the object is absent, and in love it is present [Hobbes]
22. Metaethics / B. Value / 2. Values / i. Self-interest
All voluntary acts aim at some good for the doer [Hobbes]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
It is an error of consequentialism to think we just aim at certain states of affairs; we also want to act [Williams,B]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Hobbes wants a contract to found morality, but shared values are needed to make a contract [MacIntyre on Hobbes]
A contract is a mutual transfer of rights [Hobbes]
The person who performs first in a contract is said to 'merit' the return, and is owed it [Hobbes]
23. Ethics / B. Contract Ethics / 2. Golden Rule
For Hobbes the Golden Rule concerns not doing things, whereas Jesus encourages active love [Hobbes, by Flanagan]
23. Ethics / B. Contract Ethics / 3. Promise Keeping
Promise keeping increases reliability, by making deliberation focus on something which would be overlooked [Williams,B]
In the violent state of nature, the merest suspicion is enough to justify breaking a contract [Hobbes]
23. Ethics / B. Contract Ethics / 4. Value of Authority
Suspicion will not destroy a contract, if there is a common power to enforce it [Hobbes]
Fear of sanctions is the only motive for acceptance of authority that Hobbes can think of [MacIntyre on Hobbes]
23. Ethics / B. Contract Ethics / 5. Free Rider
No one who admitted to not keeping contracts could ever be accepted as a citizen [Hobbes]
If there is a good reason for breaking a contract, the same reason should have stopped the making of it [Hobbes]
A weakness of contractual theories is the position of a person of superior ability and power [Williams,B]
23. Ethics / B. Contract Ethics / 7. Prisoner's Dilemma
The first performer in a contract is handing himself over to an enemy [Hobbes]
23. Ethics / B. Contract Ethics / 8. Contract Strategies
Someone who keeps all his contracts when others are breaking them is making himself a prey to others [Hobbes]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtues are a means to peaceful, sociable and comfortable living [Hobbes]
A crucial feature of moral thought is second-order desire - the desire to have certain desires [Williams,B]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Injustice is the failure to keep a contract, and justice is the constant will to give what is owed [Hobbes]
23. Ethics / D. Deontological Ethics / 1. Deontology
'Deon' in Greek means what one must do; there was no word meaning 'duty' [Williams,B]
23. Ethics / D. Deontological Ethics / 2. Duty
Obligation and duty look backwards (because of a promise or job), although the acts are in the future [Williams,B]
"Ought implies can" is a famous formula in connection with moral obligation [Williams,B]
Not all moral deliberations lead to obligations; some merely reveal what 'may' be done [Williams,B]
The concept of a 'duty to myself' is fraudulent [Williams,B]
23. Ethics / D. Deontological Ethics / 3. Universalisability
Why should I think of myself as both the legislator and the citizen who follows the laws? [Williams,B]
If the self becomes completely impartial, it no longer has enough identity to worry about its interests [Williams,B]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
Utilitarian benevolence involves no particular attachments, and is immune to the inverse square law [Williams,B]
23. Ethics / F. Existentialism / 7. Existential Action
Ethical conviction must be to some extent passive, and can't just depend on the will and decisions [Williams,B]
Taking responsibility won't cure ethical uncertainty by; we are uncertain what to decide [Williams,B]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
In time of war the life of man is solitary, poor, nasty, brutish and short [Hobbes]
Hobbes attributed to savages the passions which arise in a law-bound society [Hobbes, by Rousseau]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
Hobbes says the people voluntarily give up their sovereignty, in a contract with a ruler [Hobbes, by Oksala]
25. Social Practice / B. Equalities / 1. Grounds of equality
There is not enough difference between people for one to claim more benefit than another [Hobbes]
Hobbes says people are roughly equal; Locke says there is no right to impose inequality [Hobbes, by Wolff,J]
25. Social Practice / C. Rights / 3. Alienating rights
If we seek peace and defend ourselves, we must compromise on our rights [Hobbes]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
We should obey the laws of nature, provided other people are also obeying them [Hobbes, by Wolff,J]
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
The legal positivism of Hobbes said law is just formal or procedural [Hobbes, by Jolley]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Punishment should only be for reform or deterrence [Hobbes]
25. Social Practice / E. Policies / 2. Religion in Society
If fear of unknown powers is legal it is religion, if it is illegal it is superstition [Hobbes]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
It is a mark of our having ethical values that we aim to reproduce them in our children [Williams,B]
25. Social Practice / F. Life Issues / 3. Abortion
Most women see an early miscarriage and a late stillbirth as being very different in character [Williams,B]
25. Social Practice / F. Life Issues / 6. Animal Rights
Speciesism isn't like racism, because the former implies a viewpoint which belongs to no one [Williams,B]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Causation is only observation of similar events following each other, with nothing visible in between [Hobbes]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion is built on ignorance and misinterpretation of what is unknown or frightening [Hobbes]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Belief in an afterlife is based on poorly founded gossip [Hobbes]