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All the ideas for 'works', 'Definitions' and 'Epistemic Injustice'

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21 ideas

2. Reason / D. Definition / 1. Definitions
11215 Notable definitions have been of piety (Plato), God (Anselm), number (Frege), and truth (Tarski) [Gupta]
11223 Definitions usually have a term, a 'definiendum' containing the term, and a defining 'definiens' [Gupta]
2. Reason / D. Definition / 2. Aims of Definition
11225 A definition needs to apply to the same object across possible worlds [Gupta]
11227 The 'revision theory' says that definitions are rules for improving output [Gupta]
2. Reason / D. Definition / 3. Types of Definition
11221 A definition can be 'extensionally', 'intensionally' or 'sense' adequate [Gupta]
11224 Traditional definitions are general identities, which are sentential and reductive [Gupta]
11226 Traditional definitions need: same category, mention of the term, and conservativeness and eliminability [Gupta]
2. Reason / D. Definition / 4. Real Definition
11217 Chemists aim at real definition of things; lexicographers aim at nominal definition of usage [Gupta]
2. Reason / D. Definition / 6. Definition by Essence
11216 If definitions aim at different ideals, then defining essence is not a unitary activity [Gupta]
2. Reason / D. Definition / 10. Stipulative Definition
11218 Stipulative definition assigns meaning to a term, ignoring prior meanings [Gupta]
2. Reason / D. Definition / 11. Ostensive Definition
11220 Ostensive definitions look simple, but are complex and barely explicable [Gupta]
4. Formal Logic / F. Set Theory ST / 6. Ordering in Sets
11222 The ordered pair <x,y> is defined as the set {{x},{x,y}}, capturing function, not meaning [Gupta]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
23551 It is necessary for a belief that it be held for a length of time [Fricker,M]
13. Knowledge Criteria / B. Internal Justification / 1. Epistemic virtues
23558 Offering knowledge needs accuracy and sincerity; receiving it needs testimonial justice [Fricker,M]
13. Knowledge Criteria / C. External Justification / 7. Testimony
23553 Testimonial judgement is not logical, but produces reasons and motivations [Fricker,M]
23550 Burge says we are normally a priori entitled to believe testimony [Fricker,M]
23552 We assess testimonial probabilities by the speaker, the listener, the facts, and the circumstances [Fricker,M]
23555 Assessing credibility involves the impact of both the speaker's and the listener's social identity [Fricker,M]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
23554 Judgements can be unreflective and non-inferential, yet rational, by being sensitive to experience [Fricker,M]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
23557 To judge agents in remote times and cultures we need a moral resentment weaker than blame [Fricker,M]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
20239 Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]