Combining Texts

All the ideas for 'fragments/reports', 'Propositions' and 'Timaeus'

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44 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
For relaxation one can consider the world of change, instead of eternal things [Plato]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Philosophy is the supreme gift of the gods to mortals [Plato]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Nothing can come to be without a cause [Plato]
2. Reason / E. Argument / 1. Argument
Arguers often turn the opponent's modus ponens into their own modus tollens [Merricks]
3. Truth / F. Semantic Truth / 2. Semantic Truth
'Snow is white' only contingently expresses the proposition that snow is white [Merricks]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
Simple Quantified Modal Logc doesn't work, because the Converse Barcan is a theorem [Merricks]
4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
The Converse Barcan implies 'everything exists necessarily' is a consequence of 'necessarily, everything exists' [Merricks]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
Sentence logic maps truth values; predicate logic maps objects and sets [Merricks]
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
Before the existence of the world there must have been being, space and becoming [Plato]
The apprehensions of reason remain unchanging, but reasonless sensation shows mere becoming [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Plato's Forms were seen as part of physics, rather than of metaphysics [Plato, by Annas]
Something will always be well-made if the maker keeps in mind the eternal underlying pattern [Plato]
In addition to the underlying unchanging model and a changing copy of it, there must also be a foundation of all change [Plato]
For knowledge and true opinion to be different there must be Forms; otherwise we are just stuck with sensations [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
The universe is basically an intelligible and unchanging model, and a visible and changing copy of it [Plato]
9. Objects / E. Objects over Time / 12. Origin as Essential
In twinning, one person has the same origin as another person [Merricks]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Only bird-brained people think astronomy is entirely a matter of evidence [Plato]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Plato says the soul is ordered by number [Plato, by Plutarch]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
No one wants to be bad, but bad men result from physical and educational failures, which they do not want or choose [Plato]
19. Language / A. Nature of Meaning / 1. Meaning
I don't accept that if a proposition is directly about an entity, it has a relation to the entity [Merricks]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
A sentence's truth conditions depend on context [Merricks]
19. Language / D. Propositions / 1. Propositions
Propositions are standardly treated as possible worlds, or as structured [Merricks]
'Cicero is an orator' represents the same situation as 'Tully is an orator', so they are one proposition [Merricks]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
Propositions are necessary existents which essentially (but inexplicably) represent things [Merricks]
True propositions existed prior to their being thought, and might never be thought [Merricks]
The standard view of propositions says they never change their truth-value [Merricks]
19. Language / D. Propositions / 3. Concrete Propositions
Propositions can be 'about' an entity, but that doesn't make the entity a constituent of it [Merricks]
Early Russell says a proposition is identical with its truthmaking state of affairs [Merricks]
19. Language / D. Propositions / 5. Unity of Propositions
Unity of the proposition questions: what unites them? can the same constituents make different ones? [Merricks]
We want to explain not just what unites the constituents, but what unites them into a proposition [Merricks]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
Music has harmony like the soul, and serves to reorder disharmony within us [Plato]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
One should exercise both the mind and the body, to avoid imbalance [Plato]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Everything that takes place naturally is pleasant [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The cardinal virtues are theoretical (based on knowledge), and others are 'non-theoretical' [Hecato, by Dorandi]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Intelligence is the result of rational teaching; true opinion can result from irrational persuasion [Plato]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Bad governments prevent discussion, and discourage the study of virtue [Plato]
26. Natural Theory / A. Speculations on Nature / 1. Nature
The cosmos must be unique, because it resembles the creator, who is unique [Plato]
The creator of the cosmos had no envy, and so wanted things to be as like himself as possible [Plato]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
We must consider the four basic shapes as too small to see, only becoming visible in large numbers [Plato]
26. Natural Theory / C. Causation / 1. Causation
There are two types of cause, the necessary and the divine [Plato]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
Heavenly movements gave us the idea of time, and caused us to inquire about the heavens [Plato]
27. Natural Reality / D. Time / 3. Parts of Time / a. Beginning of time
Time came into existence with the heavens, so that there will be a time when they can be dissolved [Plato]
27. Natural Reality / E. Cosmology / 1. Cosmology
Clearly the world is good, so its maker must have been concerned with the eternal, not with change [Plato]
27. Natural Reality / E. Cosmology / 3. The Beginning
If the cosmos is an object of perception then it must be continually changing [Plato]