19 ideas
| 10397 | Abelard's mereology involves privileged and natural divisions, and principal parts [Abelard, by King,P] |
| 14329 | Some dispositional properties (such as mental ones) may have no categorical base [Price,HH] |
| 10396 | If 'animal' is wholly present in Socrates and an ass, then 'animal' is rational and irrational [Abelard, by King,P] |
| 10395 | Abelard was an irrealist about virtually everything apart from concrete individuals [Abelard, by King,P] |
| 15384 | Only words can be 'predicated of many'; the universality is just in its mode of signifying [Abelard, by Panaccio] |
| 8481 | The de dicto-de re modality distinction dates back to Abelard [Abelard, by Orenstein] |
| 9032 | Before we can abstract from an instance of violet, we must first recognise it [Price,HH] |
| 9035 | If judgement of a characteristic is possible, that part of abstraction must be complete [Price,HH] |
| 9034 | There may be degrees of abstraction which allow recognition by signs, without full concepts [Price,HH] |
| 9036 | There is pre-verbal sign-based abstraction, as when ice actually looks cold [Price,HH] |
| 9037 | Intelligent behaviour, even in animals, has something abstract about it [Price,HH] |
| 9033 | Recognition must precede the acquisition of basic concepts, so it is the fundamental intellectual process [Price,HH] |
| 9030 | Abstractions can be interpreted dispositionally, as the ability to recognise or imagine an item [Price,HH] |
| 9029 | If ideas have to be images, then abstract ideas become a paradoxical problem [Price,HH] |
| 9031 | The basic concepts of conceptual cognition are acquired by direct abstraction from instances [Price,HH] |
| 15385 | Abelard's problem is the purely singular aspects of things won't account for abstraction [Panaccio on Abelard] |
| 15383 | Nothing external can truly be predicated of an object [Abelard, by Panaccio] |
| 6004 | The cardinal virtues are theoretical (based on knowledge), and others are 'non-theoretical' [Hecato, by Dorandi] |
| 10398 | Natural kinds are not special; they are just well-defined resemblance collections [Abelard, by King,P] |