17 ideas
| 18933 | Not-Being obviously doesn't exist, and the five modes of Being are all impossible [Gorgias, by Diog. Laertius] |
| 20298 | The traditional a priori is justified without experience; post-Quine it became unrevisable by experience [Rey] |
| 9312 | Consciousness is reductively explained either by how it represents, or how it is represented [Kriegel/Williford] |
| 9315 | Red tomato experiences are conscious if the state represents the tomato and itself [Kriegel/Williford] |
| 9313 | Experiences can be represented consciously or unconsciously, so representation won't explain consciousness [Kriegel/Williford] |
| 9316 | How is self-representation possible, does it produce a regress, and is experience like that? [Kriegel/Williford] |
| 9314 | Unfortunately, higher-order representations could involve error [Kriegel/Williford] |
| 20300 | Externalist synonymy is there being a correct link to the same external phenomena [Rey] |
| 20293 | Analytic judgements can't be explained by contradiction, since that is what is assumed [Rey] |
| 20294 | 'Married' does not 'contain' its symmetry, nor 'bigger than' its transitivity [Rey] |
| 20297 | Analytic statements are undeniable (because of meaning), rather than unrevisable [Rey] |
| 20301 | The meaning properties of a term are those which explain how the term is typically used [Rey] |
| 20302 | An intrinsic language faculty may fix what is meaningful (as well as grammatical) [Rey] |
| 20303 | Research throws doubts on the claimed intuitions which support analyticity [Rey] |
| 20299 | If we claim direct insight to what is analytic, how do we know it is not sub-consciously empirical? [Rey] |
| 9866 | Gorgias says rhetoric is the best of arts, because it enslaves without using force [Gorgias, by Plato] |
| 5864 | Destroy seriousness with laughter, and laughter with seriousness [Gorgias] |