Combining Texts

All the ideas for 'fragments/reports', 'Equality and Partiality' and 'Treatise 2: Virtue or Moral Good'

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24 ideas

7. Existence / A. Nature of Existence / 3. Being / d. Non-being
18933 Not-Being obviously doesn't exist, and the five modes of Being are all impossible [Gorgias, by Diog. Laertius]
19. Language / F. Communication / 1. Rhetoric
5864 Destroy seriousness with laughter, and laughter with seriousness [Gorgias]
9866 Gorgias says rhetoric is the best of arts, because it enslaves without using force [Gorgias, by Plato]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
6248 Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
6479 Noninterference requires justification as much as interference does [Nagel]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
6450 Morality must be motivating, and not because of pre-moral motives [Nagel]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6238 We approve of actions by a superior moral sense [Hutcheson]
6239 We dislike a traitor, even if they give us great benefit [Hutcheson]
6240 The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson]
6242 We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson]
6247 Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson]
22. Metaethics / B. Value / 2. Values / f. Altruism
6244 Human nature seems incapable of universal malice, except what results from self-love [Hutcheson]
22. Metaethics / B. Value / 2. Values / i. Self-interest
6243 As death approaches, why do we still care about family, friends or country? [Hutcheson]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6246 My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson]
23. Ethics / B. Contract Ethics / 6. Game Theory
6447 Game theory misses out the motivation arising from the impersonal standpoint [Nagel]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
6241 Contempt of danger is just madness if it is not in some worthy cause [Hutcheson]
23. Ethics / D. Deontological Ethics / 3. Universalisability
6446 In ethics we abstract from our identity, but not from our humanity [Nagel]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
6477 I can only universalise a maxim if everyone else could also universalise it [Nagel]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
6245 That action is best, which procures the greatest happiness for the greatest number [Hutcheson]
24. Political Theory / D. Ideologies / 6. Liberalism / c. Liberal equality
6448 A legitimate system is one accepted as both impartial and reasonably partial [Nagel]
25. Social Practice / B. Equalities / 2. Political equality
6478 Democracy is opposed to equality, if the poor are not a majority [Nagel]
25. Social Practice / C. Rights / 1. Basis of Rights
6251 The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
6250 We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
6249 If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson]