16 ideas
| 18933 | Not-Being obviously doesn't exist, and the five modes of Being are all impossible [Gorgias, by Diog. Laertius] |
| 7752 | Only the utterer's primary intention is relevant to the meaning [Grice] |
| 7751 | Meaning needs an intention to induce a belief, and a recognition that this is the speaker's intention [Grice] |
| 7753 | We judge linguistic intentions rather as we judge non-linguistic intentions, so they are alike [Grice] |
| 9866 | Gorgias says rhetoric is the best of arts, because it enslaves without using force [Gorgias, by Plato] |
| 5864 | Destroy seriousness with laughter, and laughter with seriousness [Gorgias] |
| 23865 | Morality would improve if people could pursue private interests [Weil] |
| 23866 | In oppressive societies the scope of actual control is extended by a religion of power [Weil] |
| 23871 | No central authority can initiate decentralisation [Weil] |
| 23867 | After a bloody revolution the group which already had the power comes to the fore [Weil] |
| 23870 | Decentralisation is only possible by co-operation between strong and weak - which is absurd [Weil] |
| 23863 | Only individual people of good will can achieve social progress [Weil] |
| 23869 | In the least evil societies people can think, control community life, and be autonomous [Weil] |
| 23861 | Marx showed that capitalist oppression, because of competition, is unstoppable [Weil] |
| 23868 | The pleasure of completing tasks motivates just as well as the whip of slavery [Weil] |
| 23864 | Inequality could easily be mitigated, if it were not for the struggle for power [Weil] |