Combining Texts

All the ideas for 'fragments/reports', 'On the Happy Life' and 'Notebooks'

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27 ideas

1. Philosophy / A. Wisdom / 2. Wise People
13560 A wise man is not subservient to anything [Seneca]
1. Philosophy / A. Wisdom / 3. Wisdom Deflated
8093 Seek wisdom rather than truth; it is easier [Joubert]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
8095 We must think with our entire body and soul [Joubert]
1. Philosophy / E. Nature of Metaphysics / 2. Possibility of Metaphysics
8107 The love of certainty holds us back in metaphysics [Joubert]
2. Reason / A. Nature of Reason / 9. Limits of Reason
8099 The truths of reason instruct, but they do not illuminate [Joubert]
3. Truth / A. Truth Problems / 1. Truth
8098 Truth consists of having the same idea about something that God has [Joubert]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
18933 Not-Being obviously doesn't exist, and the five modes of Being are all impossible [Gorgias, by Diog. Laertius]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
8101 To know is to see inside oneself [Joubert]
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
8094 The imagination has made more discoveries than the eye [Joubert]
18. Thought / A. Modes of Thought / 1. Thought
8103 A thought is as real as a cannon ball [Joubert]
18. Thought / D. Concepts / 2. Origin of Concepts / c. Nativist concepts
8100 Where does the bird's idea of a nest come from? [Joubert]
19. Language / F. Communication / 1. Rhetoric
9866 Gorgias says rhetoric is the best of arts, because it enslaves without using force [Gorgias, by Plato]
5864 Destroy seriousness with laughter, and laughter with seriousness [Gorgias]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
13558 The supreme good is harmony of spirit [Seneca]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
8096 He gives his body up to pleasure, but not his soul [Joubert]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
8104 What will you think of pleasures when you no longer enjoy them? [Joubert]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
8097 Virtue is hard if we are scorned; we need support [Joubert]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
13559 I seek virtue, because it is its own reward [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
13561 Virtue is always moderate, so excess need not be feared [Seneca]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
13562 It is shameful to not even recognise your own slaves [Seneca]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
13564 There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca]
13565 If wealth was a good, it would make men good [Seneca]
13563 Why does your wife wear in her ears the income of a wealthy house? [Seneca]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
13557 Unfortunately the majority do not tend to favour what is best [Seneca]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
8106 In raising a child we must think of his old age [Joubert]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
8105 We can't exactly conceive virtue without the idea of God [Joubert]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
8102 We cannot speak against Christianity without anger, or speak for it without love [Joubert]