Combining Texts

All the ideas for 'fragments/reports', 'Beauty: a very short introduction' and 'Identity and Necessity'

expand these ideas     |    start again     |     specify just one area for these texts

22 ideas

2. Reason / A. Nature of Reason / 7. Status of Reason
18543 Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton]
3. Truth / A. Truth Problems / 2. Defining Truth
18542 Defining truth presupposes that there can be a true definition [Scruton]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
9175 We may fix the reference of 'Cicero' by a description, but thereafter the name is rigid [Kripke]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
9171 The function of names is simply to refer [Kripke]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
18933 Not-Being obviously doesn't exist, and the five modes of Being are all impossible [Gorgias, by Diog. Laertius]
10. Modality / D. Knowledge of Modality / 3. A Posteriori Necessary
9174 It is necessary that this table is not made of ice, but we don't know it a priori [Kripke]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
9172 A 'rigid designator' designates the same object in all possible worlds [Kripke]
9173 We cannot say that Nixon might have been a different man from the one he actually was [Kripke]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
9176 Modal statements about this table never refer to counterparts; that confuses epistemology and metaphysics [Kripke]
17. Mind and Body / A. Mind-Body Dualism / 7. Zombies
9177 Identity theorists must deny that pains can be imagined without brain states [Kripke]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / e. Modal argument
9178 Pain, unlike heat, is picked out by an essential property [Kripke]
19. Language / F. Communication / 1. Rhetoric
9866 Gorgias says rhetoric is the best of arts, because it enslaves without using force [Gorgias, by Plato]
5864 Destroy seriousness with laughter, and laughter with seriousness [Gorgias]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
18546 The pleasure taken in beauty also aims at understanding and valuing [Scruton]
18550 Art gives us imaginary worlds which we can view impartially [Scruton]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
18544 Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton]
18553 Beauty shows us what we should want in order to achieve human fulfilment [Scruton]
18556 Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
18548 Natural beauty reassures us that the world is where we belong [Scruton]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
18551 Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
18541 Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton]
25. Social Practice / F. Life Issues / 5. Sexual Morality
18554 Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton]