24 ideas
2557 | Analytical philosophy seems to have little interest in how to tell a good analysis from a bad one [Rorty] |
2556 | Rational certainty may be victory in argument rather than knowledge of facts [Rorty] |
4726 | Rorty seems to view truth as simply being able to hold one's view against all comers [Rorty, by O'Grady] |
2549 | For James truth is "what it is better for us to believe" rather than a correct picture of reality [Rorty] |
18933 | Not-Being obviously doesn't exist, and the five modes of Being are all impossible [Gorgias, by Diog. Laertius] |
14221 | Serious essentialism says everything has essences, they're not things, and they ground necessities [Shalkowski] |
14222 | Essences are what it is to be that (kind of) thing - in fact, they are the thing's identity [Shalkowski] |
14226 | We distinguish objects by their attributes, not by their essences [Shalkowski] |
14225 | Critics say that essences are too mysterious to be known [Shalkowski] |
14223 | De dicto necessity has linguistic entities as their source, so it is a type of de re necessity [Shalkowski] |
2548 | If knowledge is merely justified belief, justification is social [Rorty] |
6599 | Knowing has no definable essence, but is a social right, found in the context of conversations [Rorty] |
2566 | You can't debate about whether to have higher standards for the application of words [Rorty] |
2553 | The mind is a property, or it is baffling [Rorty] |
2550 | Pain lacks intentionality; beliefs lack qualia [Rorty] |
2554 | Is intentionality a special sort of function? [Rorty] |
2565 | Nature has no preferred way of being represented [Rorty] |
2560 | Can meanings remain the same when beliefs change? [Rorty] |
2562 | A theory of reference seems needed to pick out objects without ghostly inner states [Rorty] |
2559 | Davidson's theory of meaning focuses not on terms, but on relations between sentences [Rorty] |
14224 | Equilateral and equiangular aren't the same, as we have to prove their connection [Shalkowski] |
9866 | Gorgias says rhetoric is the best of arts, because it enslaves without using force [Gorgias, by Plato] |
5864 | Destroy seriousness with laughter, and laughter with seriousness [Gorgias] |
2558 | Since Hegel we have tended to see a human as merely animal if it is outside a society [Rorty] |