18 ideas
18933 | Not-Being obviously doesn't exist, and the five modes of Being are all impossible [Gorgias, by Diog. Laertius] |
14347 | A 'finkish' disposition is one that is lost immediately after the appropriate stimulus [Corry] |
14348 | An 'antidote' allows a manifestation to begin, but then blocks it [Corry] |
14350 | If a disposition is never instantiated, it shouldn't be part of our theory of nature [Corry] |
14351 | Maybe an experiment unmasks an essential disposition, and reveals its regularities [Corry] |
9866 | Gorgias says rhetoric is the best of arts, because it enslaves without using force [Gorgias, by Plato] |
5864 | Destroy seriousness with laughter, and laughter with seriousness [Gorgias] |
2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
2708 | An 'ought' statement implies universal application [Hare] |
2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
2710 | Moral judgements must invoke some sort of principle [Hare] |
14346 | Dispositional essentialism says fundamental laws of nature are strict, not ceteris paribus [Corry] |