Combining Texts

All the ideas for 'fragments/reports', 'Believing the Axioms I' and 'works'

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15 ideas

1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
Hermeneutics of tradition is sympathetic, hermeneutics of suspicion is hostile [Ricoeur, by Mautner]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
New axioms are being sought, to determine the size of the continuum [Maddy]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / b. Axiom of Extensionality I
Extensional sets are clearer, simpler, unique and expressive [Maddy]
The Axiom of Extensionality seems to be analytic [Maddy]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / f. Axiom of Infinity V
The Axiom of Infinity states Cantor's breakthrough that launched modern mathematics [Maddy]
Infinite sets are essential for giving an account of the real numbers [Maddy]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / g. Axiom of Powers VI
The Power Set Axiom is needed for, and supported by, accounts of the continuum [Maddy]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
Efforts to prove the Axiom of Choice have failed [Maddy]
Modern views say the Choice set exists, even if it can't be constructed [Maddy]
A large array of theorems depend on the Axiom of Choice [Maddy]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
The Iterative Conception says everything appears at a stage, derived from the preceding appearances [Maddy]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / f. Limitation of Size
Limitation of Size is a vague intuition that over-large sets may generate paradoxes [Maddy]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
Not-Being obviously doesn't exist, and the five modes of Being are all impossible [Gorgias, by Diog. Laertius]
19. Language / F. Communication / 1. Rhetoric
Destroy seriousness with laughter, and laughter with seriousness [Gorgias]
Gorgias says rhetoric is the best of arts, because it enslaves without using force [Gorgias, by Plato]