Combining Texts

All the ideas for 'fragments/reports', 'Just and Unjust Wars' and 'The Wanderer and his Shadow'

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29 ideas

7. Existence / A. Nature of Existence / 3. Being / d. Non-being
Not-Being obviously doesn't exist, and the five modes of Being are all impossible [Gorgias, by Diog. Laertius]
19. Language / F. Communication / 1. Rhetoric
Destroy seriousness with laughter, and laughter with seriousness [Gorgias]
Gorgias says rhetoric is the best of arts, because it enslaves without using force [Gorgias, by Plato]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Criminal responsibility can be fully assigned to each member of a group [Walzer]
20. Action / C. Motives for Action / 5. Action Dilemmas / b. Double Effect
Double Effect needs a double intention - to achieve the good, and minimise the evil [Walzer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Deep ethical theory is very controversial, but we have to live with higher ethical practice [Walzer]
25. Social Practice / C. Rights / 1. Basis of Rights
If whole states possess rights, there can be social relations between states [Walzer]
25. Social Practice / E. Policies / 1. War / a. Just wars
The aim of reprisals is to enforce the rules of war [Walzer]
Even non-violent intrusive acts between states count as aggression, if they justify resistance [Walzer]
The only good reason for fighting is in defence of rights [Walzer]
States can rightly pre-empt real and serious threats [Walzer]
Reprisal is defensible, as an alternative to war [Walzer]
States need not endure attacks passively, and successful reprisals are legitimate [Walzer]
With nuclear weapons we have a permanent supreme emergency (which is unstable) [Walzer]
Just wars are self-defence, or a rightful intercession in another's troubles [Walzer]
Nuclear bombs are not for normal war; they undermine the 'just war', with a new morality [Walzer]
25. Social Practice / E. Policies / 1. War / b. Justice in war
Napoleon said 'I don't care about the deaths of a million men' [Walzer]
For moral reasons, a just war must be a limited war [Walzer]
Jus ad bellum and Jus in bello are independent; unjust wars can be fought in a just way [Walzer]
25. Social Practice / E. Policies / 1. War / c. Combatants
Kidnapped sailors and volunteers have different obligations to the passengers [Walzer]
Even aggressor soldiers are not criminals, so they have equal rights with their opponents [Walzer]
The duties and moral status of loyal and obedient soldiers is the same in defence and aggression [Walzer]
We can't blame soldiers for anything they do which clearly promotes victory [Walzer]
Rejecting Combatant Equality allows just soldiers to be harsher, even to the extreme [Walzer]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
Soldiers will only protect civilians if they feel safe from them [Walzer]
What matters in war is unacceptable targets, not unacceptable weapons [Walzer]
If the oppressor is cruel, nonviolence is either surrender, or a mere gesture [Walzer]
25. Social Practice / E. Policies / 1. War / e. Peace
We can only lead war towards peace if we firmly enforce the rules of war [Walzer]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
The end need not be the goal, as in the playing of a melody (and yet it must be completed) [Nietzsche]