12 ideas
| 18933 | Not-Being obviously doesn't exist, and the five modes of Being are all impossible [Gorgias, by Diog. Laertius] |
| 9354 | Why should necessities only be knowable a priori? That Hesperus is Phosporus is known empirically [Devitt] |
| 9353 | We explain away a priori knowledge, not as directly empirical, but as indirectly holistically empirical [Devitt] |
| 9356 | The idea of the a priori is so obscure that it won't explain anything [Devitt] |
| 2534 | Mindless bodies are zombies, bodiless minds are ghosts [Sturgeon] |
| 2537 | Types are properties, and tokens are events. Are they split between mental and physical, or not? [Sturgeon] |
| 2532 | Intentionality isn't reducible, because of its experiential aspect [Sturgeon] |
| 2533 | Rule-following can't be reduced to the physical [Sturgeon] |
| 2535 | The main argument for physicalism is its simple account of causation [Sturgeon] |
| 2536 | Do facts cause thoughts, or embody them, or what? [Sturgeon] |
| 9866 | Gorgias says rhetoric is the best of arts, because it enslaves without using force [Gorgias, by Plato] |
| 5864 | Destroy seriousness with laughter, and laughter with seriousness [Gorgias] |