Combining Texts

All the ideas for 'fragments/reports', 'Senses of Essence' and 'Vagaries of Definition'

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13 ideas

2. Reason / D. Definition / 6. Definition by Essence
11178 The essence or definition of an essence involves either a class of properties or a class of propositions [Fine,K]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
11175 Logical concepts rest on certain inferences, not on facts about implications [Fine,K]
5. Theory of Logic / F. Referring in Logic / 3. Property (λ-) Abstraction
11176 The property of Property Abstraction says any suitable condition must imply a property [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
11174 A logical truth is true in virtue of the nature of the logical concepts [Fine,K]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
8203 All the arithmetical entities can be reduced to classes of integers, and hence to sets [Quine]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
18933 Not-Being obviously doesn't exist, and the five modes of Being are all impossible [Gorgias, by Diog. Laertius]
9. Objects / D. Essence of Objects / 1. Essences of Objects
11177 Can the essence of an object circularly involve itself, or involve another object? [Fine,K]
9. Objects / D. Essence of Objects / 3. Individual Essences
11173 Being a man is a consequence of his essence, not constitutive of it [Fine,K]
9. Objects / D. Essence of Objects / 4. Essence as Definition
11179 If there are alternative definitions, then we have three possibilities for essence [Fine,K]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
8202 Meaning is essence divorced from things and wedded to words [Quine]
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
8201 The distinction between meaning and further information is as vague as the essence/accident distinction [Quine]
19. Language / F. Communication / 1. Rhetoric
9866 Gorgias says rhetoric is the best of arts, because it enslaves without using force [Gorgias, by Plato]
5864 Destroy seriousness with laughter, and laughter with seriousness [Gorgias]