Combining Texts

All the ideas for 'fragments/reports', 'A Specimen of Discoveries' and 'The Establishment of Scientific Semantics'

expand these ideas     |    start again     |     specify just one area for these texts


13 ideas

2. Reason / A. Nature of Reason / 4. Aims of Reason
The two basics of reasoning are contradiction and sufficient reason [Leibniz]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / a. Tarski's truth definition
'"It is snowing" is true if and only if it is snowing' is a partial definition of the concept of truth [Tarski]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
A language: primitive terms, then definition rules, then sentences, then axioms, and finally inference rules [Tarski]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
Semantics is the concepts of connections of language to reality, such as denotation, definition and truth [Tarski]
A language containing its own semantics is inconsistent - but we can use a second language [Tarski]
5. Theory of Logic / I. Semantics of Logic / 4. Satisfaction
A sentence is satisfied when we can assert the sentence when the variables are assigned [Tarski]
Satisfaction is the easiest semantical concept to define, and the others will reduce to it [Tarski]
5. Theory of Logic / K. Features of Logics / 2. Consistency
Using the definition of truth, we can prove theories consistent within sound logics [Tarski]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
Not-Being obviously doesn't exist, and the five modes of Being are all impossible [Gorgias, by Diog. Laertius]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
Assume that mind and body follow their own laws, but God has harmonised them [Leibniz]
19. Language / F. Communication / 1. Rhetoric
Gorgias says rhetoric is the best of arts, because it enslaves without using force [Gorgias, by Plato]
Destroy seriousness with laughter, and laughter with seriousness [Gorgias]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
God doesn't decide that Adam will sin, but that sinful Adam's existence is to be preferred [Leibniz]