Combining Texts

All the ideas for 'fragments/reports', 'Attitudes De Dicto and De Se' and 'Abstraction Reconsidered'

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13 ideas

6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
Abstraction from objects won't reveal an operation's being performed 'so many times' [Geach]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
Not-Being obviously doesn't exist, and the five modes of Being are all impossible [Gorgias, by Diog. Laertius]
10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
The actual world is just the world you are in [Lewis, by Cappelen/Dever]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
A content is a property, and believing it is self-ascribing that property [Lewis, by Recanati]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
If concepts are just recognitional, then general judgements would be impossible [Geach]
18. Thought / A. Modes of Thought / 2. Propositional Attitudes
Attitudes involve properties (not propositions), and belief is self-ascribing the properties [Lewis, by Solomon]
18. Thought / A. Modes of Thought / 9. Indexical Thought
Lewis's popular centred worlds approach gives an attitude an index of world, subject and time [Lewis, by Recanati]
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
For abstractionists, concepts are capacities to recognise recurrent features of the world [Geach]
18. Thought / E. Abstraction / 8. Abstractionism Critique
The abstractionist cannot explain 'some' and 'not' [Geach]
Only a judgement can distinguish 'striking' from 'being struck' [Geach]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
A theory of perspectival de se content gives truth conditions relative to an agent [Lewis, by Cappelen/Dever]
19. Language / F. Communication / 1. Rhetoric
Gorgias says rhetoric is the best of arts, because it enslaves without using force [Gorgias, by Plato]
Destroy seriousness with laughter, and laughter with seriousness [Gorgias]