Combining Texts

All the ideas for 'fragments/reports', 'Pragmatism and Deflationism' and 'The Reasons of Love'

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31 ideas

3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
Truth makes disagreements matter, or worth settling [Misak]
For pragmatists the loftiest idea of truth is just a feature of what remains forever assertible [Misak]
'True' is used for emphasis, clarity, assertion, comparison, objectivity, meaning, negation, consequence... [Misak]
'That's true' doesn't just refer back to a sentence, but implies sustained evidence for it [Misak]
Truth isn't a grand elusive property, if it is just the aim of our assertions and inquiries [Misak]
Truth is proper assertion, but that has varying standards [Misak]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / a. Tarski's truth definition
Disquotation is bivalent [Misak]
Disquotations says truth is assertion, and assertion proclaims truth - but what is 'assertion'? [Misak]
Disquotationalism resembles a telephone directory [Misak]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
Deflating the correspondence theory doesn't entail deflating all the other theories [Misak]
Deflationism isn't a theory of truth, but an account of its role in natural language [Misak]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
Not-Being obviously doesn't exist, and the five modes of Being are all impossible [Gorgias, by Diog. Laertius]
7. Existence / D. Theories of Reality / 4. Anti-realism
The anti-realism debate concerns whether indefeasibility is a plausible aim of inquiry [Misak]
10. Modality / A. Necessity / 9. Normative Necessity
Love creates a necessity concerning what to care about [Frankfurt]
19. Language / F. Communication / 1. Rhetoric
Gorgias says rhetoric is the best of arts, because it enslaves without using force [Gorgias, by Plato]
Destroy seriousness with laughter, and laughter with seriousness [Gorgias]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
It is by caring about things that we infuse the world with importance [Frankfurt]
If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Our criteria for evaluating how to live offer an answer to the problem [Frankfurt]
What is worthwhile for its own sake alone may be worth very little [Frankfurt]
22. Metaethics / B. Value / 2. Values / g. Love
Rather than loving things because we value them, I think we value things because we love them [Frankfurt]
The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt]
I value my children for their sake, but I also value my love for them for its own sake [Frankfurt]
Love can be cool, and it may not involve liking its object [Frankfurt]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
We might not choose a very moral life, if the character or constitution was deficient [Frankfurt]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
People want to fulfill their desires, but also for their desires to be sustained [Frankfurt]
23. Ethics / A. Egoism / 1. Ethical Egoism
Loving oneself is not a failing, but is essential to a successful life [Frankfurt]
23. Ethics / F. Existentialism / 4. Boredom
Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt]