46 ideas
6675 | The heart has its reasons of which reason knows nothing [Pascal] |
18933 | Not-Being obviously doesn't exist, and the five modes of Being are all impossible [Gorgias, by Diog. Laertius] |
22011 | The first principles of truth are not rational, but are known by the heart [Pascal] |
18658 | The 'Kantian' self steps back from commitment to its social situation [Kymlicka] |
9866 | Gorgias says rhetoric is the best of arts, because it enslaves without using force [Gorgias, by Plato] |
6681 | We only want to know things so that we can talk about them [Pascal] |
5864 | Destroy seriousness with laughter, and laughter with seriousness [Gorgias] |
6676 | Painting makes us admire things of which we do not admire the originals [Pascal] |
6680 | It is a funny sort of justice whose limits are marked by a river [Pascal] |
6677 | Imagination creates beauty, justice and happiness, which is the supreme good [Pascal] |
18650 | Teleological theories give the good priority over concern for people [Kymlicka] |
6678 | We live for the past or future, and so are never happy in the present [Pascal] |
18664 | Maybe the particularist moral thought of women is better than the impartial public thinking of men [Kymlicka] |
18624 | Utilitarianism is not a decision-procedure; choice of the best procedure is an open question [Kymlicka] |
18626 | One view says start with equality, and infer equal weight to interests, and hence maximum utility [Kymlicka] |
18627 | A second view says start with maximising the good, implying aggregation, and hence equality [Kymlicka] |
20732 | If man considers himself as lost and imprisoned in the universe, he will be terrified [Pascal] |
18625 | To maximise utility should we double the population, even if life somewhat deteriorates? [Kymlicka] |
18638 | The difference principles says we must subsidise the costs of other people's choices [Kymlicka] |
18635 | Social contract theories are usually rejected because there never was such a contract [Kymlicka] |
18630 | Utilitarianism is no longer a distinctive political position [Kymlicka] |
18623 | The quest of the general good is partly undermined by people's past entitlements [Kymlicka] |
18628 | We shouldn't endorse preferences which reject equality, and show prejudice and selfishness [Kymlicka] |
18629 | Using utilitarian principles to make decisions encourages cold detachment from people [Kymlicka] |
18637 | Utilitarianism is irrational if it tells you to trade in your rights and resources just for benefits [Kymlicka] |
6682 | Majority opinion is visible and authoritative, although not very clever [Pascal] |
18663 | Modern liberalism has added personal privacy to our personal social lives [Kymlicka] |
18632 | Liberalism tends to give priority to basic liberties [Kymlicka] |
18656 | Marxists say liberalism is unjust, because it allows exploitation in the sale of labour [Kymlicka] |
18659 | The 'Kantian' view of the self misses the way it is embedded or situated in society [Kymlicka] |
18660 | Communitarians say we should pay more attention to our history [Kymlicka] |
18657 | Communitarian states only encourage fairly orthodox ideas of the good life [Kymlicka] |
18649 | If everyone owned himself, that would prevent slavery [Kymlicka] |
18640 | Libertarians like the free market, but they also think that the free market is just [Kymlicka] |
6679 | It is not good to be too free [Pascal] |
18651 | The most valuable liberties to us need not be the ones with the most freedom [Kymlicka] |
18661 | Ancient freedom was free participation in politics, not private independence of life [Kymlicka] |
18633 | Equal opportunities seems fair, because your fate is from your choices, not your circumstances [Kymlicka] |
18634 | Equal opportunity arbitrarily worries about social circumstances, but ignores talents [Kymlicka] |
18654 | Marxists say justice is unneeded in the truly good community [Kymlicka] |
18652 | The Lockean view of freedom depends on whether you had a right to what is restricted [Kymlicka] |
18655 | Justice corrects social faults, but also expresses respect to individuals as ends [Kymlicka] |
7457 | Pascal is right, but relies on the unsupported claim of a half as the chance of God's existence [Hacking on Pascal] |
7455 | Pascal knows you can't force belief, but you can make it much more probable [Pascal, by Hacking] |
7456 | The libertine would lose a life of enjoyable sin if he chose the cloisters [Hacking on Pascal] |
6684 | If you win the wager on God's existence you win everything, if you lose you lose nothing [Pascal] |