Combining Texts

All the ideas for 'fragments/reports', 'De Re and De Dicto' and 'Euthyphro'

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14 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
Maybe proper names involve essentialism [Plantinga]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
Could I name all of the real numbers in one fell swoop? Call them all 'Charley'? [Plantinga]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
Not-Being obviously doesn't exist, and the five modes of Being are all impossible [Gorgias, by Diog. Laertius]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Surely self-identity is essential to Socrates? [Plantinga]
9. Objects / D. Essence of Objects / 9. Essence and Properties
An object has a property essentially if it couldn't conceivably have lacked it [Plantinga]
10. Modality / A. Necessity / 4. De re / De dicto modality
Can we find an appropriate 'de dicto' paraphrase for any 'de re' proposition? [Plantinga]
Expressing modality about a statement is 'de dicto'; expressing it of property-possession is 'de re' [Plantinga]
'De dicto' true and 'de re' false is possible, and so is 'de dicto' false and 'de re' true [Plantinga]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
What Socrates could have been, and could have become, are different? [Plantinga]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
Do the gods also hold different opinions about what is right and honourable? [Plato]
19. Language / F. Communication / 1. Rhetoric
Gorgias says rhetoric is the best of arts, because it enslaves without using force [Gorgias, by Plato]
Destroy seriousness with laughter, and laughter with seriousness [Gorgias]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato]
It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato]