18 ideas
| 18859 | Metaphysics is a quest for truthmakers [Tallant] |
| 18861 | Maybe number statements can be paraphrased into quantifications plus identities [Tallant] |
| 18866 | Maybe only 'positive' truths need truth-makers [Tallant] |
| 18860 | A truthmaker is the minimal portion of reality that will do the job [Tallant] |
| 18863 | What is the truthmaker for a possible new power? [Tallant] |
| 18933 | Not-Being obviously doesn't exist, and the five modes of Being are all impossible [Gorgias, by Diog. Laertius] |
| 18864 | The wisdom of Plato and of Socrates are not the same property [Tallant] |
| 18865 | Substance must have two properties: individuation, and property-bearing [Tallant] |
| 18862 | Are propositions all the thoughts and sentences that are possible? [Tallant] |
| 9866 | Gorgias says rhetoric is the best of arts, because it enslaves without using force [Gorgias, by Plato] |
| 5864 | Destroy seriousness with laughter, and laughter with seriousness [Gorgias] |
| 6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
| 6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
| 6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
| 6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
| 6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
| 6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
| 5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |