72 ideas
22733 | Epicurus accepted God in his popular works, but not in his writings on nature [Epicurus, by Sext.Empiricus] |
162 | Can we understand an individual soul without knowing the soul in general? [Plato] |
160 | The highest ability in man is the ability to discuss unity and plurality in the nature of things [Plato] |
13291 | Slavery to philosophy brings true freedom [Epicurus] |
22758 | Philosophy aims at a happy life, through argument and discussion [Epicurus] |
14523 | We should come to philosophy free from any taint of culture [Epicurus] |
22240 | The aim of medicine is removal of sickness, and philosophy similarly removes our affections [Epicurus] |
1484 | We should say nothing of the whole if our contact is with the parts [Epicurus, by Plutarch] |
166 | A speaker should be able to divide a subject, right down to the limits of divisibility [Plato] |
2670 | Epicurus despises and laughs at the whole of dialectic [Epicurus, by Cicero] |
21668 | Epicurus rejected excluded middle, because accepting it for events is fatalistic [Epicurus, by Cicero] |
21676 | Epicureans say disjunctions can be true whiile the disjuncts are not true [Epicurus, by Cicero] |
7953 | Reasoning needs to cut nature accurately at the joints [Plato] |
16121 | I revere anyone who can discern a single thing that encompasses many things [Plato] |
153 | It takes a person to understand, by using universals, and by using reason to create a unity out of sense-impressions [Plato] |
154 | We would have an overpowering love of knowledge if we had a pure idea of it - as with the other Forms [Plato] |
1823 | We can't seek for things if we have no idea of them [Epicurus, by Diog. Laertius] |
1824 | To name something, you must already have an idea of what it is [Epicurus, by Diog. Laertius] |
5949 | Epicurus says colours are relative to the eye, not intrinsic to bodies [Epicurus, by Plutarch] |
21686 | Sense-data are dubious abstractions, with none of the plausibility of tables [Quine] |
1821 | Sensations cannot be judged, because similar sensations have equal value, and different ones have nothing in common [Epicurus, by Diog. Laertius] |
151 | True knowledge is of the reality behind sense experience [Plato] |
1820 | The criteria of truth are senses, preconceptions and passions [Epicurus, by Diog. Laertius] |
1822 | Reason can't judge senses, as it is based on them [Epicurus, by Diog. Laertius] |
21685 | Empiricism says evidence rests on the senses, but that insight is derived from science [Quine] |
4549 | Epicurus denied knowledge in order to retain morality or hedonism as the highest values [Nietzsche on Epicurus] |
2668 | Epicurus says if one of a man's senses ever lies, none of his senses should ever be believed [Epicurus, by Cicero] |
1482 | If two people disagree over taste, who is right? [Epicurus, by Plutarch] |
1483 | Bath water is too hot for some, too cold for others [Epicurus, by Plutarch] |
1487 | When entering a dark room it is colourless, but colour gradually appears [Epicurus] |
165 | If the apparent facts strongly conflict with probability, it is in everyone's interests to suppress the facts [Plato] |
9296 | The soul is self-motion [Plato] |
14526 | The rational soul is in the chest, and the non-rational soul is spread through the body [Epicurus] |
6035 | Soul is made of four stuffs, giving warmth, rest, motion and perception [Epicurus, by Aetius] |
6018 | Epicurus was the first to see the free will problem, and he was a libertarian [Epicurus, by Long/Sedley] |
20922 | Epicurus showed that the swerve can give free motion in the atoms [Epicurus, by Diogenes of Oen.] |
14516 | There is no necessity to live with necessity [Epicurus] |
1909 | How can pleasure or judgement occur in a heap of atoms? [Sext.Empiricus on Epicurus] |
23997 | Plato saw emotions and appetites as wild horses, in need of taming [Plato, by Goldie] |
159 | Only a good philosopher can be a good speaker [Plato] |
5946 | 'Phaedrus' pioneers the notion of philosophical rhetoric [Lawson-Tancred on Plato] |
158 | An excellent speech seems to imply a knowledge of the truth in the mind of the speaker [Plato] |
155 | Beauty is the clearest and most lovely of the Forms [Plato] |
7814 | It was Epicurus who made the question of the will's freedom central to ethics [Epicurus, by Grayling] |
143 | The two ruling human principles are the natural desire for pleasure, and an acquired love of virtue [Plato] |
3562 | Fine things are worthless if they give no pleasure [Epicurus] |
1840 | Pleasure is the chief good because it is the most natural, especially for animals [Epicurus, by Diog. Laertius] |
1839 | Pains of the soul are worse than pains of the body, because it feels the past and future [Epicurus, by Diog. Laertius] |
1842 | Pleasures only differ in their duration and the part of the body affected [Epicurus] |
3557 | The end for Epicurus is static pleasure [Epicurus, by Annas] |
157 | Most pleasure is release from pain, and is therefore not worthwhile [Plato] |
1845 | Justice has no independent existence, but arises entirely from keeping contracts [Epicurus] |
144 | Reason impels us towards excellence, which teaches us self-control [Plato] |
1841 | We choose virtue because of pleasure, not for its own sake [Epicurus, by Diog. Laertius] |
1829 | A wise man would be happy even under torture [Epicurus, by Diog. Laertius] |
1843 | Friendship is by far the most important ingredient of a complete and happy life [Epicurus] |
156 | Bad people are never really friends with one another [Plato] |
1831 | Wise men should partake of life even if they go blind [Epicurus, by Diog. Laertius] |
12044 | Only Epicurus denied purpose in nature, for the whole world, or for its parts [Epicurus, by Annas] |
20907 | Democritus says atoms have size and shape, and Epicurus added weight [Epicurus, by Ps-Plutarch] |
21669 | Atoms don't swerve by being struck, because they move in parallel, so the swerve is uncaused [Cicero on Epicurus] |
21680 | What causes atomic swerves? Do they draw lots? What decides the size or number of swerves? [Cicero on Epicurus] |
14525 | Stoics say time is incorporeal and self-sufficient; Epicurus says it is a property of properties of things [Epicurus] |
148 | If the prime origin is destroyed, it will not come into being again out of anything [Plato] |
2637 | For Epicureans gods are made of atoms, and are not eternal [Epicurus, by Cicero] |
152 | The mind of God is fully satisfied and happy with a vision of reality and truth [Plato] |
2633 | Epicurus saw that gods must exist, because nature has imprinted them on human minds [Epicurus, by Cicero] |
150 | We cannot conceive of God, so we have to think of Him as an immortal version of ourselves [Plato] |
2639 | Some say Epicurus only pretended to believe in the gods, so as not to offend Athenians [Epicurus, by Cicero] |
149 | There isn't a single reason for positing the existence of immortal beings [Plato] |
14527 | If god answered prayers we would be destroyed, because we pray for others to suffer [Epicurus] |
146 | Soul is always in motion, so it must be self-moving and immortal [Plato] |