75 ideas
| 22733 | Epicurus accepted God in his popular works, but not in his writings on nature [Epicurus, by Sext.Empiricus] |
| 13291 | Slavery to philosophy brings true freedom [Epicurus] |
| 22758 | Philosophy aims at a happy life, through argument and discussion [Epicurus] |
| 14523 | We should come to philosophy free from any taint of culture [Epicurus] |
| 22240 | The aim of medicine is removal of sickness, and philosophy similarly removes our affections [Epicurus] |
| 1484 | We should say nothing of the whole if our contact is with the parts [Epicurus, by Plutarch] |
| 2670 | Epicurus despises and laughs at the whole of dialectic [Epicurus, by Cicero] |
| 14415 | A ground must be about its truth, and not just necessitate it [Merricks] |
| 14408 | Truthmaker needs truths to be 'about' something, and that is often unclear [Merricks] |
| 14395 | If a ball changes from red to white, Truthmaker says some thing must make the change true [Merricks] |
| 14398 | Truthmaker says if an entity is removed, some nonexistence truthmaker must replace it [Merricks] |
| 14403 | If Truthmaker says each truth is made by the existence of something, the theory had de re modality at is core [Merricks] |
| 14397 | Truthmaker demands not just a predication, but an existing state of affairs with essential ingredients [Merricks] |
| 14396 | If 'truth supervenes on being', worlds with the same entities, properties and relations have the same truths [Merricks] |
| 14400 | If truth supervenes on being, that won't explain why truth depends on being [Merricks] |
| 14394 | It is implausible that claims about non-existence are about existing things [Merricks] |
| 14390 | Truthmaker isn't the correspondence theory, because it offers no analysis of truth [Merricks] |
| 14412 | Speculations about non-existent things are not about existent things, so Truthmaker is false [Merricks] |
| 14414 | I am a truthmaker for 'that a human exists', but is it about me? [Merricks] |
| 14418 | Being true is not a relation, it is a primitive monadic property [Merricks] |
| 14391 | If the correspondence theory is right, then necessary truths must correspond to something [Merricks] |
| 14419 | Deflationism just says there is no property of being truth [Merricks] |
| 21668 | Epicurus rejected excluded middle, because accepting it for events is fatalistic [Epicurus, by Cicero] |
| 21676 | Epicureans say disjunctions can be true whiile the disjuncts are not true [Epicurus, by Cicero] |
| 14393 | The totality state is the most plausible truthmaker for negative existential truths [Merricks] |
| 14413 | Some properties seem to be primitive, but others can be analysed [Merricks] |
| 14416 | An object can have a disposition when the revelant conditional is false [Merricks] |
| 14392 | Fregeans say 'hobbits do not exist' is just 'being a hobbit' is not exemplified [Merricks] |
| 14410 | You believe you existed last year, but your segment doesn't, so they have different beliefs [Merricks] |
| 14417 | Counterfactuals aren't about actuality, so they lack truthmakers or a supervenience base [Merricks] |
| 14402 | If 'Fido is possibly black' depends on Fido's counterparts, then it has no actual truthmaker [Merricks] |
| 19691 | Unlike knowledge, you can achieve understanding through luck [Grimm] |
| 19690 | 'Grasping' a structure seems to be modal, because we must anticipate its behaviour [Grimm] |
| 19692 | You may have 'weak' understanding, if by luck you can answer a set of 'why questions' [Grimm] |
| 1823 | We can't seek for things if we have no idea of them [Epicurus, by Diog. Laertius] |
| 1824 | To name something, you must already have an idea of what it is [Epicurus, by Diog. Laertius] |
| 5949 | Epicurus says colours are relative to the eye, not intrinsic to bodies [Epicurus, by Plutarch] |
| 1821 | Sensations cannot be judged, because similar sensations have equal value, and different ones have nothing in common [Epicurus, by Diog. Laertius] |
| 1820 | The criteria of truth are senses, preconceptions and passions [Epicurus, by Diog. Laertius] |
| 1822 | Reason can't judge senses, as it is based on them [Epicurus, by Diog. Laertius] |
| 4549 | Epicurus denied knowledge in order to retain morality or hedonism as the highest values [Nietzsche on Epicurus] |
| 2668 | Epicurus says if one of a man's senses ever lies, none of his senses should ever be believed [Epicurus, by Cicero] |
| 1482 | If two people disagree over taste, who is right? [Epicurus, by Plutarch] |
| 1483 | Bath water is too hot for some, too cold for others [Epicurus, by Plutarch] |
| 1487 | When entering a dark room it is colourless, but colour gradually appears [Epicurus] |
| 14526 | The rational soul is in the chest, and the non-rational soul is spread through the body [Epicurus] |
| 6035 | Soul is made of four stuffs, giving warmth, rest, motion and perception [Epicurus, by Aetius] |
| 6018 | Epicurus was the first to see the free will problem, and he was a libertarian [Epicurus, by Long/Sedley] |
| 20922 | Epicurus showed that the swerve can give free motion in the atoms [Epicurus, by Diogenes of Oen.] |
| 14516 | There is no necessity to live with necessity [Epicurus] |
| 1909 | How can pleasure or judgement occur in a heap of atoms? [Sext.Empiricus on Epicurus] |
| 7814 | It was Epicurus who made the question of the will's freedom central to ethics [Epicurus, by Grayling] |
| 3562 | Fine things are worthless if they give no pleasure [Epicurus] |
| 1840 | Pleasure is the chief good because it is the most natural, especially for animals [Epicurus, by Diog. Laertius] |
| 1839 | Pains of the soul are worse than pains of the body, because it feels the past and future [Epicurus, by Diog. Laertius] |
| 1842 | Pleasures only differ in their duration and the part of the body affected [Epicurus] |
| 3557 | The end for Epicurus is static pleasure [Epicurus, by Annas] |
| 1845 | Justice has no independent existence, but arises entirely from keeping contracts [Epicurus] |
| 1841 | We choose virtue because of pleasure, not for its own sake [Epicurus, by Diog. Laertius] |
| 1829 | A wise man would be happy even under torture [Epicurus, by Diog. Laertius] |
| 1843 | Friendship is by far the most important ingredient of a complete and happy life [Epicurus] |
| 1831 | Wise men should partake of life even if they go blind [Epicurus, by Diog. Laertius] |
| 12044 | Only Epicurus denied purpose in nature, for the whole world, or for its parts [Epicurus, by Annas] |
| 20907 | Democritus says atoms have size and shape, and Epicurus added weight [Epicurus, by Ps-Plutarch] |
| 21669 | Atoms don't swerve by being struck, because they move in parallel, so the swerve is uncaused [Cicero on Epicurus] |
| 21680 | What causes atomic swerves? Do they draw lots? What decides the size or number of swerves? [Cicero on Epicurus] |
| 14525 | Stoics say time is incorporeal and self-sufficient; Epicurus says it is a property of properties of things [Epicurus] |
| 14407 | Presentist should deny there is a present time, and just say that things 'exist' [Merricks] |
| 14411 | Maybe only presentism allows change, by now having a property, and then lacking it [Merricks] |
| 14406 | Presentists say that things have existed and will exist, not that they are instantaneous [Merricks] |
| 14405 | How can a presentist explain an object's having existed? [Merricks] |
| 2637 | For Epicureans gods are made of atoms, and are not eternal [Epicurus, by Cicero] |
| 2633 | Epicurus saw that gods must exist, because nature has imprinted them on human minds [Epicurus, by Cicero] |
| 2639 | Some say Epicurus only pretended to believe in the gods, so as not to offend Athenians [Epicurus, by Cicero] |
| 14527 | If god answered prayers we would be destroyed, because we pray for others to suffer [Epicurus] |